{"id":4010,"date":"2024-10-03T12:36:21","date_gmt":"2024-10-03T12:36:21","guid":{"rendered":"https:\/\/cbg-lab.uom.gr\/?p=4010"},"modified":"2025-01-08T13:28:30","modified_gmt":"2025-01-08T13:28:30","slug":"%ce%b5-%ce%ba%cf%8d%ce%ba%ce%bb%ce%bf%cf%82-%ce%b4%ce%b9%ce%b1%ce%b4%ce%b9%ce%ba%cf%84%cf%85%ce%b1%ce%ba%cf%8e%ce%bd-%ce%b5%ce%ba%cf%80%ce%b1%ce%b9%ce%b4%ce%b5%cf%85%cf%84%ce%b9%ce%ba%cf%8e%ce%bd","status":"publish","type":"post","link":"https:\/\/cbg-lab.uom.gr\/?p=4010","title":{"rendered":"\u0395\/ \u039a\u03cd\u03ba\u03bb\u03bf\u03c2 \u0394\u03b9\u03b1\u03b4\u03b9\u03ba\u03c4\u03c5\u03b1\u03ba\u03ce\u03bd \u0395\u03ba\u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u03c4\u03b9\u03ba\u03ce\u03bd \u03a3\u03b5\u03bc\u03b9\u03bd\u03b1\u03c1\u03af\u03c9\u03bd \u0395\u0398\u039d\u039f\u0393\u03a1\u0391\u03a6\u0395\u0399\u039d (2024-2025)"},"content":{"rendered":"\n

\u0395\u0398\u039d\u039f\u0393\u03a1\u0391\u03a6\u0395\u0399\u039d<\/em><\/strong>
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\u03b5\u03bc\u03c0\u03b5\u03b9\u03c1\u03af\u03b5\u03c2 \u03c0\u03b5\u03b4\u03af\u03bf\u03c5, \u03b4\u03b7\u03bc\u03b9\u03bf\u03c5\u03c1\u03b3\u03b9\u03ba\u03ac \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03b1<\/em><\/strong><\/p>\n\n\n\n

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n<\/figure>\n\n\n\n

Original film title: Words with Gods<\/em> collective 2014<\/p>\n\n\n\n

\u03a6\u03c9\u03c4\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b5\u03c2
[\u0395\u03c0\u03b9\u03bb\u03bf\u03b3\u03ae: \u03a6. T\u03c3\u03b9\u03bc\u03c0\u03b9\u03c1\u03af\u03b4\u03bf\u03c5]<\/p>\n\n\n\n

\u03a4\u03b1 \u03c3\u03b5\u03bc\u03b9\u03bd\u03ac\u03c1\u03b9\u03b1 \u03b4\u03b9\u03b5\u03be\u03ac\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b7\u03bc\u03ad\u03c1\u03b1 \u0394\u03b5\u03c5\u03c4\u03ad\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03ce\u03c1\u03b1 16:00-18:00<\/strong><\/p>\n\n\n\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2013<\/strong>
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https:\/\/zoom.us\/j\/8364531775?pwd=OVg3YVZlbmVCYWs3S0JYcEFGYlV1QT09<\/a><\/p>\n\n\n\n

\u00abH \u00ab\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u00bb \u03c3\u03c4\u03b7\u03bd \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae \u03c3\u03c5\u03bd\u03b8\u03ae\u03ba\u03b7\u201d<\/strong>
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\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03bc\u03c0\u03b5\u03b9\u03c1\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b4\u03b9\u03b1\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03ba\u03c6\u03bf\u03c1\u03ac\u03c2, \u03c4\u03cc\u03c3\u03bf \u03c9\u03c2 \u03b4\u03b9\u03b1\u03b4\u03b9\u03ba\u03b1\u03c3\u03af\u03b5\u03c2 \u03bc\u03ac\u03b3\u03b5\u03c5\u03c3\u03b7\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03b1\u03bd\u03b1\u03bc\u03ac\u03b3\u03b5\u03c5\u03c3\u03b7\u03c2 \u03bc\u03b9\u03b1\u03c2 \u03c3\u03c5\u03c7\u03bd\u03ac \u03c0\u03b5\u03b6\u03ae\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03ba\u03bb\u03b7\u03c1\u03ae\u03c2 \u03ba\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03cc\u03c3\u03bf \u03ba\u03b1\u03b9 \u03c9\u03c2 \u03b5\u03bd \u03b4\u03c5\u03bd\u03ac\u03bc\u03b5\u03b9 \u03c3\u03c5\u03c3\u03c4\u03b1\u03c4\u03b9\u03ba\u03ac \u03c3\u03c4\u03bf\u03b9\u03c7\u03b5\u03af\u03b1 \u03c3\u03c5\u03b3\u03ba\u03c1\u03cc\u03c4\u03b7\u03c3\u03b7\u03c2 \u03c4\u03bf\u03c5 \u03c5\u03c0\u03bf\u03ba\u03b5\u03b9\u03bc\u03ad\u03bd\u03bf\u03c5 \u03c3\u03c4\u03bf\u03bd \u03c0\u03bf\u03bb\u03cd\u03c0\u03bb\u03bf\u03ba\u03bf \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03bf \u03ba\u03cc\u03c3\u03bc\u03bf.<\/p>\n\n\n\n

\u039f 5\u03bf\u03c2 \u03ba\u03cd\u03ba\u03bb\u03bf\u03c2 \u03c4\u03c9\u03bd \u03b4\u03b9\u03b1\u03b4\u03b9\u03ba\u03c4\u03c5\u03b1\u03ba\u03ce\u03bd \u03c3\u03b5\u03bc\u03b9\u03bd\u03b1\u03c1\u03af\u03c9\u03bd \u0395\u0398\u039d\u039f\u0393\u03a1\u0391\u03a6\u0395\u0399\u039d \u03c0\u03b5\u03c1\u03b9\u03bb\u03b1\u03bc\u03b2\u03ac\u03bd\u03b5\u03b9 \u03c0\u03c1\u03bf\u03c3\u03b5\u03b3\u03b3\u03af\u03c3\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ad\u03c2 \u03bc\u03b5\u03bb\u03ad\u03c4\u03b5\u03c2 \u03c0\u03b5\u03c1\u03af\u03c0\u03c4\u03c9\u03c3\u03b7\u03c2 \u03c0\u03bf\u03c5 \u03b5\u03c3\u03c4\u03b9\u03ac\u03b6\u03bf\u03c5\u03bd \u03c3\u03c4\u03bf \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc \u03c6\u03b1\u03b9\u03bd\u03cc\u03bc\u03b5\u03bd\u03bf \u03ba\u03b1\u03b9 \u03c0\u03ad\u03c1\u03b1 \u03b1\u03c0\u03cc \u03b1\u03c5\u03c4\u03cc, \u03b5\u03c0\u03b1\u03bd\u03b5\u03be\u03b5\u03c4\u03ac\u03b6\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c3\u03c4\u03b7 \u03b2\u03b1\u03c1\u03b9\u03ac \u03c3\u03ba\u03b9\u03ac \u03c4\u03b7\u03c2 \u03b4\u03c5\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae\u03c2, \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b7\u03b3\u03b5\u03bc\u03bf\u03bd\u03af\u03b1\u03c2 \u03c4\u03b1 \u03b6\u03b7\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u03c5 \u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u03cd, \u03c4\u03b7\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1\u03c2, \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b1\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03ba\u03b1\u03b9 \u03b5\u03c5\u03c1\u03cd\u03c4\u03b5\u03c1\u03b1 \u03c4\u03b7\u03c2 \u03ba\u03bf\u03c3\u03bc\u03bf\u03b1\u03bd\u03c4\u03af\u03bb\u03b7\u03c8\u03b7\u03c2 \u03c3\u03c4\u03b7\u03bd \u0391\u03c6\u03c1\u03b9\u03ba\u03ae, \u03c4\u03b7\u03bd \u0391\u03c3\u03af\u03b1, \u03c4\u03b1 \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1, \u03c4\u03b7\u03bd \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03af\u03b1, \u03c4\u03b7 \u039c\u03b5\u03c3\u03cc\u03b3\u03b5\u03b9\u03bf, \u03c4\u03bf\u03bd \u03b5\u03c5\u03c1\u03c9\u03c0\u03b1\u03ca\u03ba\u03cc \u03b2\u03bf\u03c1\u03ac \u03ba\u03b1\u03b9 \u03c4\u03b7 \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae \u0391\u03bc\u03b5\u03c1\u03b9\u03ba\u03ae. \u0395\u03c3\u03c4\u03b9\u03ac\u03b6\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c3\u03c4\u03b9\u03c2 \u03c0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c4\u03c9\u03bd \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ce\u03bd \u03b4\u03c1\u03b1\u03c3\u03c4\u03ce\u03bd, \u03c4\u03b9\u03c2 \u03b1\u03bd\u03b1\u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u03ac\u03c3\u03b5\u03b9\u03c2, \u03c4\u03b9\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b4\u03bf\u03ba\u03af\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b9\u03c2 \u03b5\u03c0\u03b9\u03b8\u03c5\u03bc\u03af\u03b5\u03c2 \u03c4\u03bf\u03c5\u03c2, \u03be\u03b5\u03b4\u03b9\u03c0\u03bb\u03ce\u03bd\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c4\u03b1 \u03cc\u03c1\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03bf\u03b9 \u03bd\u03bf\u03b7\u03bc\u03b1\u03c4\u03bf\u03b4\u03bf\u03c4\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03ba\u03c6\u03bf\u03c1\u03ac\u03c2 \u03b1\u03c0\u03cc \u03c4\u03b1 \u03bc\u03ad\u03c3\u03b1 \u03ba\u03b1\u03b9 \u03b1\u03c0\u03cc \u03c4\u03b1 \u03ba\u03ac\u03c4\u03c9, \u03c3\u03c4\u03b7 \u03bc\u03b1\u03ba\u03c1\u03ac \u03b4\u03b9\u03ac\u03c1\u03ba\u03b5\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03b7 \u03b3\u03b5\u03c9\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u03c3\u03c5\u03b3\u03ba\u03c5\u03c1\u03af\u03b1, \u03c0\u03ad\u03c1\u03b1 \u03b1\u03c0\u03cc \u03c4\u03b9\u03c2 \u03c5\u03c0\u03bf\u03c3\u03c4\u03b1\u03c3\u03b9\u03bf\u03c0\u03bf\u03b9\u03b7\u03bc\u03ad\u03bd\u03b5\u03c2 \u03c3\u03c4\u03b5\u03c1\u03b5\u03cc\u03c4\u03c5\u03c0\u03b5\u03c2 \u03bf\u03bd\u03bf\u03bc\u03b1\u03c4\u03bf\u03b4\u03bf\u03c3\u03af\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03c0\u03b1\u03c1\u03b1\u03c3\u03c4\u03ac\u03c3\u03b5\u03b9\u03c2 \u03c4\u03bf\u03c5 \u0386\u03bb\u03bb\u03bf\u03c5, \u03c4\u03bf\u03c5 \u03be\u03ad\u03bd\u03bf\u03c5, \u03c4\u03bf\u03c5 \u03b5\u03c4\u03b5\u03c1\u03cc\u03b4\u03bf\u03be\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03c0\u03b1\u03c1\u03ac\u03be\u03b5\u03bd\u03bf\u03c5 (\u03b2\u03bb. \u03b5\u03bd\u03b4\u03b5\u03b9\u03ba\u03c4\u03b9\u03ba\u03ae \u03b2\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1 \u03c3\u03c4\u03bf \u03c4\u03ad\u03bb\u03bf\u03c2).<\/p>\n\n\n\n

\u03a0\u03a1\u039f\u0393\u03a1\u0391\u039c\u039c\u0391<\/strong><\/p>\n\n\n\n

1\u03bf<\/sup> \u03a0\u03ac\u03bd\u03b5\u03bb. 21\/10\/2024 4-6 \u03bc\u03bc: \u03a0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1, \u03c3\u03bf\u03c5\u03c6\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba\u03b1\u03b9 \u03b9\u03b5\u03c1\u03b1\u03c0\u03bf\u03c3\u03c4\u03bf\u03bb\u03b9\u03ba\u03ad\u03c2 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b5\u03c2 \u03c3\u03c4\u03b7\u03bd \u03bc\u03b5\u03c4\u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03b1\u03ba\u03ae  \u0391\u03c6\u03c1\u03b9\u03ba\u03ae\/<\/em><\/strong>Spiritualism<\/em><\/strong>, <\/em><\/strong>Sufism<\/em><\/strong> <\/em><\/strong>and<\/em><\/strong> <\/em><\/strong>missionary<\/em><\/strong> <\/em><\/strong>Churches<\/em><\/strong> <\/em><\/strong>in<\/em><\/strong> <\/em><\/strong>post<\/em><\/strong>–<\/em><\/strong>colonial<\/em><\/strong> <\/em><\/strong>Africa<\/em><\/strong><\/em><\/strong><\/p>\n\n\n\n

\u039c\u03b1\u03ba\u03c1\u03ae\u03c2, \u0393. <\/strong>(\u0397 \u03bf\u03b4\u03cc\u03c2 \u03c4\u03c9\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03ac\u03c4\u03c9\u03bd, \u03a3\u03bf\u03c5\u03c6\u03b9\u03c3\u03bc\u03cc\u03c2 \u03ba \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1 \u03c3\u03c4\u03bf \u03a3\u03bf\u03c5\u03b4\u03ac\u03bd)\u03ba\u03b1\u03b9 \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ac\u03ba\u03b7\u03c2, \u0393. <\/strong>(\u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b5\u03c2, \u03c0\u03af\u03c3\u03c4\u03b7, \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1 \u03c3\u03c4\u03b7 \u0393\u03ba\u03ac\u03bd\u03b1)<\/p>\n\n\n\n

2\u03bf<\/sup> \u03a0\u03ac\u03bd\u03b5\u03bb 11\/11\/2024 4-6 \u03bc\u03bc : \u0391\u03b4\u03b5\u03bb\u03c6\u03bf\u03af \u03bc\u03bf\u03c5\u03c3\u03bf\u03c5\u03bb\u03bc\u03ac\u03bd\u03bf\u03b9 \u03c3\u03c4\u03b7\u03bd \u0391\u03af\u03b3\u03c5\u03c0\u03c4\u03bf \u03ba\u03b1\u03b9 \u03bb\u03b1\u03ca\u03ba\u03cc \u0399\u03c3\u03bb\u03ac\u03bc \u03c3\u03c4\u03b1 \u03c0\u03bf\u03bc\u03b1\u03ba\u03bf\u03c7\u03ce\u03c1\u03b9\u03b1. <\/em><\/strong>N<\/em><\/strong>\u03b5\u03c9\u03c4\u03b5\u03c1\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1<\/em><\/strong>, <\/em><\/strong>\u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03b1\u03ba\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2<\/em><\/strong> <\/em><\/strong>\u03ba\u03b1\u03b9<\/em><\/strong> <\/em><\/strong>\u03b5\u03be\u03bf\u03c1\u03b8\u03bf\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u03bf\u03af<\/em><\/strong> \/Muslim Brotherhood in Egypt and Popular Islam in the Pomak villages. Modernity, colonialities and rationalizations <\/em><\/strong><\/p>\n\n\n\n

\u039a\u03bf\u03c5\u03c1\u03b9\u03ce\u03c4\u03b7\u03c2<\/strong>, \u03a0<\/strong>. (\u0391\u03b4\u03b5\u03bb\u03c6\u03bf\u03af \u039c\u03bf\u03c5\u03c3\u03bf\u03c5\u03bb\u03bc\u03ac\u03bd\u03bf\u03b9, \u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1, \u03bd\u03b5\u03c9\u03c4\u03b5\u03c1\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1  \u03c3\u03c4\u03b7\u03bd \u0391\u03af\u03b3\u03c5\u03c0\u03c4\u03bf –  \u03a4\u03c3\u03b9\u03bc\u03c0\u03b9\u03c1\u03af\u03b4\u03bf\u03c5<\/strong>, <\/strong>\u03a6<\/strong>.<\/strong> (\u039b\u03b1\u03ca\u03ba\u03cc \u0399\u03c3\u03bb\u03ac\u03bc \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b9\u03bf\u03bd\u03bf\u03c4\u03b9\u03ba\u03ae \u03c3\u03c5\u03bd\u03b8\u03ae\u03ba\u03b7 \u03c3\u03c4\u03b1 \u03a0\u03bf\u03bc\u03b1\u03ba\u03bf\u03c7\u03ce\u03c1\u03b9\u03b1)<\/p>\n\n\n\n

3<\/strong>\u03bf<\/sup><\/strong> <\/strong>\u03a0\u03ac\u03bd\u03b5\u03bb<\/strong> 13\/1\/2025 4-6 <\/strong>\u03bc\u03bc<\/strong>: <\/strong>\u039a\u03bf\u03b9\u03bd\u03bf\u03af<\/em><\/strong> <\/em><\/strong>\u03b9\u03b5\u03c1\u03bf\u03af<\/em><\/strong> <\/em><\/strong>\u03c4\u03cc\u03c0\u03bf\u03b9<\/em><\/strong> <\/em><\/strong>\u03c3\u03c4\u03b1<\/em><\/strong> <\/em><\/strong>\u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1<\/em><\/strong> <\/em><\/strong>\u03ba\u03b1\u03b9<\/em><\/strong> <\/em><\/strong>\u03c4\u03b7\u03bd<\/em><\/strong> <\/em><\/strong>\u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03af\u03b1<\/em><\/strong>\/Shared Sacred Places in the Balkans and Anatolia<\/em><\/strong><\/strong><\/p>\n\n\n\n

Dionigi<\/strong> <\/strong>Albera<\/strong> <\/strong>(\u03ba\u03bf\u03b9\u03bd\u03ac \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03ae\u03bc\u03b1\u03c4\u03b1 \u03c3\u03b5 \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1-\u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03af\u03b1) – <\/strong>Gilles<\/strong> <\/strong>de<\/strong> <\/strong>Rapper<\/strong> <\/strong>(\u0392\u03b1\u03ba\u03bf\u03cd\u03c6\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03a0\u03b5\u03bb\u03b1\u03c3\u03b3\u03bf\u03af \u03c3\u03c4\u03b7\u03bd \u0391\u03bb\u03b2\u03b1\u03bd\u03af\u03b1). <\/strong><\/p>\n\n\n\n

4\u03bf<\/sup> \u03a0\u03ac\u03bd\u03b5\u03bb 17\/2\/25 4-6 \u03bc\u03bc: \u0394\u03b9\u03b1\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1, \u03c4\u03b5\u03bb\u03b5\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b5\u03c2, \u03c3\u03ce\u03bc\u03b1\u03c4\u03b1, \u03c5\u03c0\u03bf\u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03b1 \u03c3\u03c4\u03bf\u03bd \u03c0\u03b1\u03bb\u03b9\u03cc \u03ba\u03b1\u03b9 \u03bd\u03ad\u03bf \u03ba\u03cc\u03c3\u03bc\u03bf\/\u03a4<\/em><\/strong>ransreligiosity<\/em><\/strong>, <\/em><\/strong>rituals<\/em><\/strong>, <\/em><\/strong>bodies<\/em><\/strong>, <\/em><\/strong>subjects<\/em><\/strong> <\/em><\/strong>in<\/em><\/strong> <\/em><\/strong>the<\/em><\/strong> <\/em><\/strong>old<\/em><\/strong> <\/em><\/strong>and<\/em><\/strong> <\/em><\/strong>the<\/em><\/strong> <\/em><\/strong>new<\/em><\/strong> <\/em><\/strong>world<\/em><\/strong><\/em><\/strong><\/p>\n\n\n\n

\u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03c9\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2, \u0391. <\/strong>(\u03b3\u03b9\u03b1 Afrocuban \u03c4\u03b5\u03bb\u03b5\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b5\u03c2) \u03ba\u03b1\u03b9 \u03a1\u03bf\u03cd\u03c3\u03c3\u03bf\u03c5, \u0395. <\/strong>(\u03b3\u03b9\u03b1 \u03c4\u03bf \u03ba\u03b1\u03ba\u03cc \u03bc\u03ac\u03c4\u03b9 \u03c3\u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1)<\/p>\n\n\n\n

5\u03bf<\/sup> \u03a0\u03ac\u03bd\u03b5\u03bb 17\/3\/25 4-6 \u03bc\u03bc: \u03a3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u03af \u03c3\u03c4\u03bf \u039d\u03b5\u03c0\u03ac\u03bb \u03ba\u03b1\u03b9 \u0391\u03bd\u03b1\u03c3\u03c4\u03b5\u03bd\u03ac\u03c1\u03b9\u03b1 \u03c3\u03c4\u03b1 \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1\/<\/em><\/strong>Shamanism<\/em><\/strong> <\/em><\/strong>in<\/em><\/strong> <\/em><\/strong>Nepal<\/em><\/strong> <\/em><\/strong>and<\/em><\/strong> <\/em><\/strong>Anastenaria<\/em><\/strong> <\/em><\/strong>in<\/em><\/strong> <\/em><\/strong>the<\/em><\/strong> <\/em><\/strong>Balkans<\/em><\/strong><\/strong><\/p>\n\n\n\n

Riboli<\/strong> D<\/strong>.<\/strong> (\u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u03c3\u03c4\u03bf \u039d\u03b5\u03c0\u03ac\u03bb \u03ba\u03b1\u03b9 \u0386\u03c0\u03c9 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae) \u2013 \u03a4\u03b5\u03c1\u03b6\u03bf\u03c0\u03bf\u03cd\u03bb\u03bf\u03c5, \u039c.<\/strong> (\u03b3\u03c5\u03bd\u03b1\u03af\u03ba\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03ac\u03bd\u03b5\u03c2 \u03c3\u03c4\u03b1 \u0391\u03bd\u03b1\u03c3\u03c4\u03b5\u03bd\u03ac\u03c1\u03b9\u03b1)<\/p>\n\n\n\n

6\u03bf<\/sup> \u03a0\u03ac\u03bd\u03b5\u03bb 28\/4\/25 4-6 \u03bc\u03bc: \u03a0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03b7\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae \u03c0\u03af\u03c3\u03c4\u03b7 \u03ba\u03b1\u03b9 \u03b5\u03b8\u03bd\u03bf\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c4\u03b1\u03c5\u03c4\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2 \u03b1\u03c0\u03cc \u03c4\u03b1 \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1 \u03c3\u03c4\u03b7 \u039c\u03b5\u03c3\u03cc\u03b3\u03b5\u03b9\u03bf\/<\/em><\/strong>Pilgrimage<\/em><\/strong> <\/em><\/strong>faith<\/em><\/strong> <\/em><\/strong>and<\/em><\/strong> <\/em><\/strong>ethnic<\/em><\/strong> <\/em><\/strong>identities<\/em><\/strong>, <\/em><\/strong>from<\/em><\/strong> <\/em><\/strong>the<\/em><\/strong> <\/em><\/strong>Balkans<\/em><\/strong> <\/em><\/strong>to<\/em><\/strong> <\/em><\/strong>the<\/em><\/strong> <\/em><\/strong>Mediterranean<\/em><\/strong> <\/em><\/strong>world<\/em><\/strong> <\/em><\/strong><\/em><\/strong><\/p>\n\n\n\n

\u0393\u03b9\u03b1\u03ba\u03bf\u03c5\u03bc\u03ac\u03ba\u03b7, \u0392.<\/strong> (\u03c5\u03c0\u03ac\u03c1\u03c7\u03bf\u03c5\u03bd \u03b5\u03b2\u03c1\u03b1\u03af\u03bf\u03b9 \u03c3\u03c4\u03b1 \u03a7\u03b1\u03bd\u03b9\u03ac;) \u03ba\u03b1\u03b9  Kati<\/strong>\u0188, <\/strong>M<\/strong>. (\u03b5\u03b8\u03bd\u03b9\u03ba\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b7 \u03c4\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2 \u03c3\u03c4\u03b7 \u0392\u03bf\u03c3\u03bd\u03af\u03b1-\u0395\u03c1\u03b6\u03b5\u03b3\u03bf\u03b2\u03af\u03bd\u03b7 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u0394\u03c5\u03c4\u03b9\u03ba\u03ac \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1)<\/p>\n\n\n\n

7\u03bf<\/sup> \u03a0\u03ac\u03bd\u03b5\u03bb 19\/5\/2025 4-6 \u03bc\u03bc: \u039d\u03ad\u03bf-\u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u03c3\u03c4\u03bf\u03bd \u03b5\u03c5\u03c1\u03c9\u03c0\u03b1\u03ca\u03ba\u03cc \u03b2\u03bf\u03c1\u03ac \u03ba\u03b1\u03b9 \u03b3\u03b5\u03c9-\u03bc\u03c5\u03b8\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u0395\u03bb\u03bb\u03ac\u03b4\u03b1\/<\/em><\/strong>New<\/em><\/strong>–<\/em><\/strong>shamanism<\/em><\/strong> <\/em><\/strong>in<\/em><\/strong> <\/em><\/strong>the<\/em><\/strong> <\/em><\/strong>European<\/em><\/strong> <\/em><\/strong>North<\/em><\/strong> <\/em><\/strong>and<\/em><\/strong> <\/em><\/strong>geo<\/em><\/strong>–<\/em><\/strong>mythology<\/em><\/strong> <\/em><\/strong>in<\/em><\/strong> <\/em><\/strong>contemporary<\/em><\/strong> <\/em><\/strong>Greece<\/em><\/strong> <\/strong><\/strong><\/p>\n\n\n\n

\u039c\u03c0\u03b1\u03c1\u03bc\u03c0\u03b1\u03bb\u03ad\u03be\u03b7\u03c2. \u0391. <\/strong>(\u03bd\u03ad\u03bf-\u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc\u03c2 \u03c3\u03c4\u03b7 \u03a3\u03ba\u03c9\u03c4\u03af\u03b1)\u03ba\u03b1\u03b9 \u0395\u03c5\u03b3\u03b5\u03bd\u03af\u03b1 \u03a6\u03c9\u03c4\u03af\u03bf\u03c5 <\/strong>(\u03b3\u03b5\u03c9\u03bc\u03c5\u03b8\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1)<\/p>\n\n\n\n

\u03a3\u03cd\u03bd\u03c4\u03bf\u03bc\u03b1 \u03b2\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ac \u03bf\u03bc\u03b9\u03bb\u03b7\u03c4\u03c1\u03b9\u03ce\u03bd\/\u03bf\u03bc\u03b9\u03bb\u03b7\u03c4\u03ce\u03bd <\/strong><\/p>\n\n\n\n

\u0397 \u03a6\u03c9\u03c4\u03b5\u03b9\u03bd\u03ae \u03a4\u03c3\u03b9\u03bc\u03c0\u03b9\u03c1\u03af\u03b4\u03bf\u03c5<\/strong>, (\u0394\u03c1. \u0395\u03b8\u03bd\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2-\u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, EHESS-\u03a0\u03b1\u03c1\u03af\u03c3\u03b9 1990), \u03b5\u03af\u03bd\u03b1\u03b9  \u039a\u03b1\u03b8\u03b7\u03b3\u03ae\u03c4\u03c1\u03b9\u03b1 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf \u03c4\u03bc\u03ae\u03bc\u03b1 \u0392\u03b1\u03bb\u03ba\u03b1\u03bd\u03b9\u03ba\u03ce\u03bd, \u03a3\u03bb\u03b1\u03b2\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd, \u03ba\u03b1\u03b9 \u0394\u03b9\u03b5\u03c5\u03b8\u03cd\u03bd\u03c4\u03c1\u03b9\u03b1 \u03c3\u03c4\u03bf \u0395\u03c1\u03b3\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03bf\/\u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2-\u03a3\u03cd\u03bd\u03bf\u03c1\u03b1-\u03a6\u03cd\u03bb\u03bf, \u03c3\u03c4\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u039c\u03b1\u03ba\u03b5\u03b4\u03bf\u03bd\u03af\u03b1\u03c2 (cbg-lab.uom.gr). \u03a0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b5 \u03b5\u03c0\u03b9\u03c4\u03cc\u03c0\u03b9\u03b1 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1 \u03c3\u03b5 \u03c7\u03c9\u03c1\u03b9\u03cc \u03c0\u03c1\u03bf\u03c3\u03c6\u03cd\u03b3\u03c9\u03bd \u03c4\u03bf\u03c5 1922, \u03c3\u03b5 \u03c0\u03bf\u03bc\u03b1\u03ba\u03b9\u03ba\u03bf\u03cd\u03c2 \u03c0\u03bb\u03b7\u03b8\u03c5\u03c3\u03bc\u03bf\u03cd\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b9\u03bf\u03bd\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2 \u03c4\u03b7\u03c2 \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae\u03c2 \u0398\u03c1\u03ac\u03ba\u03b7\u03c2, \u03c3\u03b5 \u03c7\u03c9\u03c1\u03b9\u03ac \u03c4\u03b7\u03c2 \u039c\u03b1\u03ba\u03b5\u03b4\u03bf\u03bd\u03af\u03b1\u03c2, \u03c4\u03b7\u03c2 \u03a0\u03b5\u03bb\u03bf\u03c0\u03bf\u03bd\u03bd\u03ae\u03c3\u03bf\u03c5, \u03c3\u03c4\u03b7\u03bd \u0399\u03c3\u03c4\u03b1\u03bd\u03bc\u03c0\u03bf\u03cd\u03bb, \u03c3\u03c4\u03bf \u03a3\u03bf\u03c5\u03bb\u03c4\u03b1\u03bd\u03ac\u03c4\u03bf \u03c4\u03bf\u03c5 \u039f\u03bc\u03ac\u03bd \u03ba\u03b1\u03b9 \u03b5\u03c5\u03c1\u03cd\u03c4\u03b5\u03c1\u03b1 \u03c3\u03c4\u03b7 \u039c\u03ad\u03c3\u03b7 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae \u03ba\u03b1\u03b9 \u03c4\u03b1 \u0392\u03b1\u03bb\u03ba\u03ac\u03bd\u03b9\u03b1. \u0391\u03c0\u03cc \u03c4\u03bf 2018 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03bf \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03bf \u03c4\u03b7\u03c2 \u03bc\u03b5\u03c4\u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03b1\u03ba\u03ae\u03c2 \u03ba\u03b1\u03b9 \u03c6\u03b5\u03bc\u03b9\u03bd\u03b9\u03c3\u03c4\u03b9\u03ba\u03ae\u03c2 \u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae\u03c2, \u03b4\u03b9\u03b5\u03c1\u03b5\u03c5\u03bd\u03ac \u03c4\u03bf \u03b5\u03af\u03b4\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03c4\u03b7\u03c2 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03ad\u03bc\u03c6\u03c5\u03bb\u03b7\u03c2 \u03c5\u03c0\u03bf\u03ba\u03b5\u03b9\u03bc\u03b5\u03bd\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03c3\u03c4\u03b9\u03c2 \u03bc\u03b5\u03c4\u03b1-\u03bf\u03b8\u03c9\u03bc\u03b1\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c4\u03bf\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03b3\u03b5\u03c9\u03b3\u03c1\u03b1\u03c6\u03af\u03b5\u03c2. \u0391\u03c0\u03cc \u03c4\u03bf 2020, \u03c9\u03c2 \u03b9\u03b4\u03c1\u03c5\u03c4\u03b9\u03ba\u03cc \u03bc\u03ad\u03bb\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03c0\u03c1\u03c9\u03c4\u03bf\u03b2\u03bf\u03c5\u03bb\u03af\u03b1\u03c2 d\u00ebcolo\u0438\u0131ze hell\u03ac\u015f (https:\/\/decolonizehellas.org\/) \u03b1\u03c3\u03c7\u03bf\u03bb\u03b5\u03af\u03c4\u03b1\u03b9 \u03bc\u03b5 \u03b6\u03b7\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03b1\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03bc\u03b5\u03c4\u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03b1\u03ba\u03ce\u03bd \u03b1\u03c1\u03c7\u03b5\u03af\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u03b9\u03ac\u03c2, \u03b1\u03c0\u03bf\u03b1\u03c0\u03bf\u03b9\u03ba\u03b9\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03c5 \u03c6\u03cd\u03bb\u03bf\u03c5, \u03ba\u03b1\u03b8\u03ce\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03b6\u03b7\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1 \u03b1\u03c0\u03bf\u03ba\u03b1\u03b8\u03ae\u03bb\u03c9\u03c3\u03b7\u03c2 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u03c1\u03c7\u03af\u03b1\u03c2.<\/p>\n\n\n\n

Fotini Tsibiridou<\/strong>, (Dr. of Ethnology-Social Anthropology, EHESS-Paris 1990), is    professor of social anthropology in the department of Balkan, Slavic and Oriental Studies, and director of the Culture-Borders-Gender\/Lab at the University of Macedonia (cbg-lab.uom.gr). She carried out ethnographic research in a refugee village of 1922, among Pomak populations and minorities in Greek Thrace, in villages in Macedonia, the Peloponnese, in Istanbul, in the Sultanate of Oman and more broadly in the Middle East and the Balkans. As of 2018 and in the context of postcolonial and feminist criticism, she explores the genre of religiosity, statehood, and gendered subjectivity in post-Ottoman topologies and geographies. Since 2020, as a founding member of the d\u00ebcolon\u0131ze hell\u00e0\u015f initiative (https:\/\/decolonizehellas.org\/), she has been dealing with issues of coloniality, postcolonial archives and cultural heritage, the decolonization of religion and gender as well as the defacement of patriarchy.<\/p>\n\n\n\n

O \u0394\u03b7\u03bc\u03ae\u03c4\u03c1\u03b7\u03c2 \u039a\u03b1\u03c4\u03b1\u03ca\u03c6\u03c4\u03c3\u03ae\u03c2<\/strong> \u03b5\u03af\u03bd\u03b1\u03b9 \u03b4\u03c1. \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd (\u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf Paris-IV Sorbonne 2014) \u03ba\u03b1\u03b9 \u03b5\u03be\u03c9\u03c4\u03b5\u03c1\u03b9\u03ba\u03cc\u03c2 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03ac\u03c4\u03b7\u03c2-\u03b4\u03b9\u03b4\u03ac\u03c3\u03ba\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf \u03c4\u03bc\u03ae\u03bc\u03b1 \u0392\u03b1\u03bb\u03ba\u03b1\u03bd\u03b9\u03ba\u03ce\u03bd, \u03a3\u03bb\u03b1\u03b2\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd \u03c4\u03bf\u03c5 \u03a0\u0391\u039c\u0391\u039a. \u0391\u03c0\u03cc \u03c4\u03bf 2010 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03ac \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03b9\u03b5\u03af \u03b5\u03c0\u03b9\u03c4\u03cc\u03c0\u03b9\u03b5\u03c2 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1 \u03c3\u03b5 \u03ba\u03bf\u03b9\u03bd\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2 \u03c0\u03b1\u03bb\u03b9\u03bd\u03bd\u03bf\u03c3\u03c4\u03bf\u03cd\u03bd\u03c4\u03c9\u03bd \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u03c0\u03c1\u03ce\u03b7\u03bd \u0395\u03a3\u03a3\u0394, \u03c3\u03b5 \u0395\u03bb\u03bb\u03ac\u03b4\u03b1 \u03ba\u03b1\u03b9 \u03b5\u03be\u03c9\u03c4\u03b5\u03c1\u03b9\u03ba\u03cc \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c5\u03c2 \u03ac\u03be\u03bf\u03bd\u03b5\u03c2 \u03c4\u03bf \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03cc \u03c6\u03cd\u03bb\u03bf \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03bf\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03b9\u03ba\u03ae \u03b1\u03bd\u03b1\u03c0\u03b1\u03c1\u03b1\u03b3\u03c9\u03b3\u03ae. \u03a3\u03c4\u03b1 \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u03b1\u03af\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03bc\u03b5\u03c4\u03b1\u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03bf\u03cd \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7\u03c3\u03b5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b1\u03bc\u03ad\u03bd\u03c9\u03c2 \u03c4\u03b9\u03c2 \u03b4\u03b9\u03b5\u03b8\u03bd\u03b9\u03ba\u03ad\u03c2 \u03b4\u03b9\u03ba\u03c4\u03c5\u03ce\u03c3\u03b5\u03b9\u03c2, \u03c4\u03b9\u03c2 \u03b5\u03b8\u03bd\u03bf\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ad\u03c2 \u03bf\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03af\u03b5\u03c2 \u03c3\u03c4\u03b1 \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03c1\u03c9\u03c3\u03cc\u03c6\u03c9\u03bd\u03bf\u03c5 \u03ba\u03cc\u03c3\u03bc\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03bb\u03b9\u03bd\u03bd\u03cc\u03c3\u03c4\u03b7\u03c3\u03b7\u03c2, \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03ac\u03c1\u03b8\u03c1\u03b1 \u03c3\u03b5 \u03b4\u03b9\u03b5\u03b8\u03bd\u03ae \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03ac \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03bf\u03cd\u03c2 \u03c4\u03cc\u03bc\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bc\u03bc\u03b5\u03c4\u03ad\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c3\u03b5 \u03b4\u03b9\u03b5\u03b8\u03bd\u03ae \u03c3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03b1. \u03a4\u03ad\u03bb\u03bf\u03c2, \u03c3\u03c5\u03bc\u03bc\u03b5\u03c4\u03ad\u03c7\u03b5\u03b9 \u03b5\u03bd\u03b5\u03c1\u03b3\u03ac \u03c3\u03c4\u03b7\u03bd \u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03c4\u03b1\u03ba\u03c4\u03b9\u03ba\u03ae \u03bf\u03bc\u03ac\u03b4\u03b1 \u03c4\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03bf\u03cd EIRINI<\/em>\/ \u039c\u03b5\u03bb\u03ad\u03c4\u03b5\u03c2 \u039d\u03ad\u03c9\u03bd \u0395\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4(\u03c1\u03b9)\u03ce\u03bd \u03b3\u03b9\u03b1 \u03c4\u03bf \u03a6\u03cd\u03bb\u03bf<\/em> \u03ba\u03b1\u03b9 \u03c3\u03b5 \u03c0\u03bb\u03ae\u03b8\u03bf\u03c2 \u03b4\u03c1\u03b1\u03c3\u03c4\u03b7\u03c1\u03b9\u03bf\u03c4\u03ae\u03c4\u03c9\u03bd \u0395\u03c1\u03b3\u03b1\u03c3\u03c4\u03b7\u03c1\u03af\u03bf\u03c5\/\u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2-\u03a3\u03cd\u03bd\u03bf\u03c1\u03b1-\u03a6\u03cd\u03bb\u03bf,\u03c3\u03c4\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u039c\u03b1\u03ba\u03b5\u03b4\u03bf\u03bd\u03af\u03b1\u03c2 (cbg-lab.uom.gr) \u03c9\u03c2 \u03c4\u03b1\u03ba\u03c4\u03b9\u03ba\u03cc \u03c4\u03bf\u03c5 \u03bc\u03ad\u03bb\u03bf\u03c2.<\/p>\n\n\n\n

Dimitris Kataiftsis<\/strong> is Dr. in Cultural Studies (University of Paris-IV Sorbonne 2014) and external collaborator, teaching anthropology courses at the Department of Balkan, Slavic and Oriental Studies of University of Macedonia. Since 2010 he has been conducting field research in communities of returnees from the former USSR, in Greece and abroad, mostly focusing on gender and economic reproduction. During his last postdoctoral research he studied transnational networking, ethnic and cultural economies in the context of the Russian-speaking world and return migration, publishing articles in international journals and volumes and participating in international conferences. Finally, he actively participates in the scientific and editorial team of the journal EIRINI\/Studies of Young Scholars on Gender<\/em>, and in numerous activities of the Laboratory\/Culture-Border-Gender (cbg-lab.uom.gr), at the University of Macedonia, as a regular member.<\/p>\n\n\n\n

\u039f \u0393\u03b5\u03c1\u03ac\u03c3\u03b9\u03bc\u03bf\u03c2 \u039c\u03b1\u03ba\u03c1\u03ae\u03c2<\/strong> \u03b5\u03af\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae\u03c2 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf \u03a0\u03ac\u03bd\u03c4\u03b5\u03b9\u03bf \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf, \u0391\u03b8\u03ae\u03bd\u03b1. \u0388\u03c7\u03b5\u03b9 \u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc \u03b4\u03af\u03c0\u03bb\u03c9\u03bc\u03b1 \u03c3\u03c4\u03b7\u03bd \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03b1\u03c0\u03cc \u03c4\u03bf London School of Economics. \u03a4\u03b1 \u03ba\u03cd\u03c1\u03b9\u03b1 \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u03b5\u03bd\u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03b1 \u03b5\u03af\u03bd\u03b1\u03b9 \u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03b9\u03c3\u03bb\u03b1\u03bc\u03b9\u03ba\u03ce\u03bd \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ce\u03bd, \u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u03cd, \u03b7 \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae \u03b4\u03b9\u03b1\u03c3\u03c0\u03bf\u03c1\u03ac \u03c3\u03c4\u03b7 \u039c\u03ad\u03c3\u03b7 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae \u03ba\u03b1\u03b9 \u03b7 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7 \u03c4\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2. \u0392\u03b9\u03b2\u03bb\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u03b1\u03b3\u03b3\u03bb\u03b9\u03ba\u03ae \u03b3\u03bb\u03ce\u03c3\u03c3\u03b1: The Sudanese Z\u0101r \u1e6cumbura Cult: Slaves, Armies, Spirits and History<\/em>. \u039b\u03bf\u03bd\u03b4\u03af\u03bd\u03bf: Routledge, 2023. Islam in the Middle East: \u0391 Living Tradition<\/em>. Malden: Blackwell Publishing, 2007. Changing Masters: Spirit Possession and Identity Construction among Slave Descendants and Other Subordinates in the Sudan<\/em>. Evanston: Northwestern University Press, 2000. \u0392\u03b9\u03b2\u03bb\u03af\u03b1 \u03c3\u03c4\u03b7\u03bd \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae \u03b3\u03bb\u03ce\u03c3\u03c3\u03b1: \u039f \u0394\u03c1\u03cc\u03bc\u03bf\u03c2 \u03c4\u03c9\u03bd \u03a0\u03bd\u03b5\u03c5\u03bc\u03ac\u03c4\u03c9\u03bd: \u0391\u03b8\u03ae\u03bd\u03b1: \u03a3\u03bf\u03c5\u03c6\u03b9\u03c3\u03bc\u03cc\u03c2, \u03a0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1 \u03ba\u03b1\u03b9 \u039c\u03b1\u03b3\u03b5\u03af\u03b1 \u03c3\u03c4\u03bf \u03a3\u03bf\u03c5\u03b4\u03ac\u03bd<\/em>: \u0391\u03b8\u03ae\u03bd\u03b1, \u03a0\u03b1\u03c4\u03ac\u03ba\u03b7\u03c2, 2016. \u0399\u03c3\u03bb\u03b1\u03bc: \u03a0\u03b5\u03c0\u03bf\u03b9\u03b8\u03ae\u03c3\u03b5\u03b9\u03c2, \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03a4\u03ac\u03c3\u03b5\u03b9\u03c2<\/em>. \u0391\u03b8\u03ae\u03bd\u03b1, \u03a0\u03b1\u03c4\u03ac\u03ba\u03b7\u03c2, 2014.<\/p>\n\n\n\n

\u039f \u0393\u03b9\u03ac\u03bd\u03bd\u03b7\u03c2 \u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ac\u03ba\u03b7\u03c2<\/strong> \u03b3\u03b5\u03bd\u03bd\u03ae\u03b8\u03b7\u03ba\u03b5 \u03c3\u03c4\u03b7\u03bd \u0391\u03b8\u03ae\u03bd\u03b1. \u03a3\u03c0\u03bf\u03cd\u03b4\u03b1\u03c3\u03b5 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ae \u0395\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7 \u03c3\u03c4\u03b7\u03bd \u0391\u03b8\u03ae\u03bd\u03b1 (\u03a0\u03ac\u03bd\u03c4\u03b5\u03b9\u03bf) \u03ba\u03b1\u03b9 \u03b5\u03af\u03bd\u03b1\u03b9 \u0394\u03c1. \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c3\u03c4\u03bf \u039b\u03bf\u03bd\u03b4\u03af\u03bd\u03bf (UCL). \u0394\u03b9\u03b5\u03be\u03ae\u03b3\u03b1\u03b3\u03b5 \u03b5\u03c0\u03b9\u03c4\u03cc\u03c0\u03b9\u03b1 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1 \u03c3\u03c4\u03b7\u03bd \u0391\u03b3\u03b3\u03bb\u03af\u03b1, \u03c3\u03c4\u03b7\u03bd \u0393\u03ba\u03ac\u03bd\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03b7\u03bd \u0391\u03b8\u03ae\u03bd\u03b1. \u0394\u03b9\u03b4\u03ac\u03c3\u03ba\u03b5\u03b9 \u03c3\u03c4\u03bf \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc \u0391\u03bd\u03bf\u03b9\u03ba\u03c4\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf. \u0391\u03c3\u03c7\u03bf\u03bb\u03b5\u03af\u03c4\u03b1\u03b9 \u03bc\u03b5 \u03b6\u03b7\u03c4\u03ae\u03bc\u03b1\u03c4\u03b1, \u03bc\u03b5\u03b8\u03bf\u03b4\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2\/\u03ba\u03bf\u03c3\u03bc\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u03c0\u03b1\u03b3\u03ba\u03cc\u03c3\u03bc\u03b9\u03c9\u03bd \u03b1\u03bd\u03b9\u03c3\u03bf\u03c4\u03ae\u03c4\u03c9\u03bd, \u03bf\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5 \u03c4\u03b7\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03bf\u03c5 \u03ba\u03b1\u03c0\u03b9\u03c4\u03b1\u03bb\u03b9\u03c3\u03bc\u03bf\u03cd. \u03a4\u03bf\u03bd \u0399\u03bf\u03cd\u03bb\u03b9\u03bf \u03c4\u03bf\u03c5 2020 \u03b5\u03ba\u03b4\u03cc\u03b8\u03b7\u03ba\u03b5 \u03b7 \u03bc\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1 \u03c4\u03bf\u03c5, \u0397 \u039c\u03b1\u03b3\u03b5\u03af\u03b1 \u03c4\u03bf\u03c5 \u039a\u03b1\u03c0\u03b9\u03c4\u03b1\u03bb\u03b9\u03c3\u03bc\u03bf\u03cd-\u03c0\u03c9\u03c2 \u03b7 \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03b1\u03ca\u03ba\u03ae \u0393\u03bd\u03ce\u03c3\u03b7 \u03c3\u03c4\u03b7\u03c1\u03af\u03b6\u03b5\u03b9 \u03c4\u03bf \u03a0\u03b1\u03b3\u03ba\u03cc\u03c3\u03bc\u03b9\u03bf \u03a4\u03b1\u03be\u03b9\u03ba\u03cc \u03a3\u03cd\u03c3\u03c4\u03b7\u03bc\u03b1<\/em> (\u03a0\u03b1\u03c0\u03b1\u03b6\u03ae\u03c3\u03b7\u03c2), <\/em>\u03c4\u03bf 2023 \u03c4o \u03b2\u03b9\u03b2\u03bb\u03afo \u03c4\u03bf\u03c5 \u039f\u03b9\u03ba\u03bf\u03bd\u03bf\u03bc\u03b9\u03ba\u03ae \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03ba\u03b1\u03b9 \u039a\u03b1\u03c0\u03b9\u03c4\u03b1\u03bb\u03b9\u03c3\u03bc\u03cc\u03c2<\/em> (Opportuna) \u03ba\u03b1\u03b9 to 2024 to \u03b2\u03b9\u03b2\u03bb\u03af\u03bf (e-book) Colonizing<\/em> <\/em>the<\/em> <\/em>Mind<\/em>– <\/em>The<\/em> <\/em>Witchcraft<\/em> <\/em>of<\/em> <\/em>the<\/em> <\/em>global<\/em> <\/em>class<\/em> <\/em>system<\/em> (Syneditions)<\/p>\n\n\n\n

Ioannis Kyriakakis<\/strong> was born in Athens-Greece. He studied Political Science in Athens (Panteion University) and holds a pHD in Social Anthropology in London (UCL). He conducted fieldwork in England, in Ghana and Greece. He teaches in the Hellenic Open University. \u0397is main interests revolve around methodology, religion\/cosmology, global inequalities, economy and the anthropology of capitalism. In July 2020 his ethnography The Witchcraft of Capitalism-How Academy supports the global class system<\/em>, was published. In 2023 his book Economic Anthropology and Capitalism <\/em>and in 2024 his e-book Colonizing the Mind- The Witchcraft of the global class system<\/em> (Syneditions) were published.<\/p>\n\n\n\n

\u039f \u03a0\u03ac\u03bd\u03bf\u03c2 \u039a\u03bf\u03c5\u03c1\u03b3\u03b9\u03ce\u03c4\u03b7\u03c2<\/strong> (\u0394\u03c1. \u03a4\u03bc\u03ae\u03bc\u03b1\u03c4\u03bf\u03c2 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ce\u03bd \u0395\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03ce\u03bd \u0391\u03a0\u0398 \u03b1\u03c0\u03cc \u03c4\u03bf 2013) \u03b5\u03af\u03bd\u03b1\u03b9 \u0395\u03c0\u03af\u03ba\u03bf\u03c5\u03c1\u03bf\u03c2 \u03ba\u03b1\u03b8\u03b7\u03b3\u03b7\u03c4\u03ae\u03c2 \u03c3\u03c4\u03bf \u03a4\u03bc\u03ae\u03bc\u03b1 \u0392\u03b1\u03bb\u03ba\u03b1\u03bd\u03b9\u03ba\u03ce\u03bd, \u03a3\u03bb\u03b1\u03b2\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd, \u03a0\u03b1\u03bd. \u039c\u03b1\u03ba\u03b5\u03b4\u03bf\u03bd\u03af\u03b1\u03c2 \u03b1\u03c0\u03cc \u03c4\u03bf 2024, \u03bc\u03b5 \u03b5\u03b9\u03b4\u03af\u03ba\u03b5\u03c5\u03c3\u03b7 \u03c3\u03c4\u03b9\u03c2 Area Studies \u03c4\u03b7\u03c2 \u039c\u03ad\u03c3\u03b7\u03c2 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae\u03c2, \u03ba\u03b1\u03b8\u03ce\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03bf \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03bf \u0399\u03c3\u03bb\u03ac\u03bc. \u039c\u03ad\u03c1\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae\u03c2 \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae\u03c2 \u03ad\u03c7\u03b5\u03b9 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03c5\u03c4\u03b5\u03af \u03c5\u03c0\u03cc \u03c4\u03bf\u03bd \u03c4\u03af\u03c4\u03bb\u03bf \u0397 \u03c0\u03c1\u03ce\u03c4\u03b7 \u03bd\u03b9\u03cc\u03c4\u03b7 \u03c4\u03bf\u03c5 \u0399\u03c3\u03bb\u03b1\u03bc\u03b9\u03c3\u03bc\u03bf\u03cd: \u03b1\u03bd\u03b1\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b7\u03c2 \u039c\u03bf\u03c5\u03c3\u03bf\u03c5\u03bb\u03bc\u03b1\u03bd\u03b9\u03ba\u03ae \u0391\u03b4\u03b5\u03bb\u03c6\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf \u03c4\u03b7\u03c2 (1928-1948)<\/em> \u03ba\u03b1\u03b9 \u03b1\u03c0\u03bf\u03c4\u03b5\u03bb\u03b5\u03af \u03c4\u03b7\u03bd \u03c0\u03c1\u03ce\u03c4\u03b7 \u03b9\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7 \u03b3\u03b9\u03b1 \u03c4\u03bf\u03c5\u03c2 \u0391\u03b4\u03b5\u03bb\u03c6\u03bf\u03cd\u03c2 \u039c\u03bf\u03c5\u03c3\u03bf\u03c5\u03bb\u03bc\u03ac\u03bd\u03bf\u03c5\u03c2 \u03c0\u03bf\u03c5 \u03b5\u03ba\u03b4\u03af\u03b4\u03b5\u03c4\u03b1\u03b9 \u03c3\u03c4\u03b7\u03bd \u03b5\u03bb\u03bb\u03b7\u03bd\u03cc\u03b3\u03bb\u03c9\u03c3\u03c3\u03b7 \u03b2\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1. \u039c\u03b5\u03c4\u03b1\u03be\u03cd 2004-2007 \u03ad\u03b6\u03b7\u03c3\u03b5 \u03c3\u03c4\u03b7\u03bd \u03a4\u03c5\u03bd\u03b7\u03c3\u03af\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7 \u03a3\u03c5\u03c1\u03af\u03b1, \u03cc\u03c0\u03bf\u03c5 \u03c3\u03c0\u03bf\u03cd\u03b4\u03b1\u03c3\u03b5 \u03c4\u03b7\u03bd \u03b1\u03c1\u03b1\u03b2\u03b9\u03ba\u03ae \u03b3\u03bb\u03ce\u03c3\u03c3\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b5 \u03b5\u03c0\u03b9\u03c4\u03cc\u03c0\u03b9\u03b1 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1, \u03b7 \u03bf\u03c0\u03bf\u03af\u03b1 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03c4\u03b7\u03ba\u03b5 \u03c5\u03c0\u03cc \u03c4\u03bf\u03bd \u03c4\u03af\u03c4\u03bb\u03bf \u00ab\u039f\u03b9 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03cc\u03bc\u03bf\u03b9 \u03c4\u03c9\u03bd \u039f\u03bc\u03b1\u03b3\u03b9\u03b1\u03b4\u03ce\u03bd; \u03a0\u03b1\u03b3\u03ba\u03bf\u03c3\u03bc\u03b9\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b7, \u03b1\u03bd\u03c4\u03af\u03c3\u03c4\u03b1\u03c3\u03b7 \u03ba\u03b1\u03b9 \u03c3\u03c5\u03bd\u03cd\u03c0\u03b1\u03c1\u03be\u03b7 \u03c3\u03c4\u03b7 \u03a3\u03c5\u03c1\u03af\u03b1 \u03c4\u03bf\u03c5 Bashar al-Asad\u00bb \u03c3\u03c4\u03bf \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03cc \u03c4\u03cc\u03bc\u03bf \u0395\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1 \u03ba\u03b1\u03b9 \u039a\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03cc\u03c4\u03b7\u03c4\u03b1 \u03c3\u03c4\u03b7\u03bd \u00ab\u039a\u03b1\u03b8\u2019 \u03b7\u03bc\u03ac\u03c2 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae\u00bb <\/em>(2020). \u0388\u03c7\u03b5\u03b9 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03c3\u03b5\u03b9 \u03c3\u03b5 \u03b5\u03b3\u03bd\u03c9\u03c3\u03bc\u03ad\u03bd\u03bf\u03c5 \u03ba\u03cd\u03c1\u03bf\u03c5\u03c2 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ac \u03c0\u03b5\u03c1\u03b9\u03bf\u03b4\u03b9\u03ba\u03ac, \u03cc\u03c0\u03c9\u03c2 The<\/em> British<\/em> <\/em>Journal<\/em> <\/em>of<\/em> <\/em>Middle<\/em> <\/em>Eastern<\/em> <\/em>Studies<\/em>, The<\/em> Maghreb<\/em> <\/em>Review<\/em> \u03ba\u03b1\u03b9 Religions<\/em>.<\/p>\n\n\n\n

Panos Kourgiotis<\/strong> (Dr. of the Department of Political Sciences of the Aristotle University of Thessaloniki since 2013), is Assistant Professor at the Department of Balkan, Slavic and Oriental Studies, since 2024, specializing in the field of Area Studies (Middle East) and contemporary Islam. He speaks Arabic and Hebrew. Part of his PhD thesis has been published (in Greek) under the title The first youth of Islamism; discovering the Muslim Brotherhood and the world surrounding it<\/em>, which is the first historical study devoted to the Muslim Brothers in the Greek bibliography. Between 2004-2007 he studied the Arabic language in both Tunisia and Syria, while in the latter he conducted field research which was published (in Greek) under the title \u2018\u2018Inheriting the Umayyads? Globalization, resistance and coexistence in Bashar al-Asad\u2019s Syria\u2019\u2019 in the collective volume Ethnography and Daily Life in \u2018\u2018Our Near East\u2019\u2019<\/em> (2020). He has published in highly influential academic journals, such as The British Journal of Middle Eastern Studies<\/em>, The Maghreb Review<\/em> and Religions<\/em>.<\/p>\n\n\n\n

Dionigi Albera<\/strong> Dionigi Albera is an anthropologist and senior research fellow at the French National Center for Scientific Research (CNRS). He is based at the IDEAS (Institute of Ethnology and Social Anthropology, Aix-Marseille University). His research focuses on Europe and the Mediterranean, and his interests include migration, kinship and family, pilgrimage and interfaith mixing. He published Sharing Sacred Spaces in the Mediterranean: Christians, Muslims and Jews at Shrines and Sanctuaries (Indiana University Press, 2012), co-edited with Maria Couroucli, He is one of the curators of the touring exhibition Shared Sacred Sites<\/em> held at the Museum of Mediterranean and European Civilizations in Marseille (Mucem, 2015), the Bardo Museum in Tunis (2016), the Macedonian Museum of Contemporary Art and the National Museum of Photography in Thessaloniki (2017), the National Museum of the History of Immigration in Paris (2017\u20132018) and the Museum of Confluences-Dar el-Bacha in Marrakesh (2018).<\/p>\n\n\n\n

Gilles de Rapper<\/strong> is an anthropologist, currently Director of Modern and Contemporary Studies at the \u00c9cole fran\u00e7aise d’Ath\u00e8nes. He holds a PhD in Ethnology and comparative sociology (University of Paris X Nanterre, 1998) and a Habilitation \u00e0 diriger des recherches<\/em> in Anthropology (University of Toulouse Jean Jaur\u00e8s, 2019). Since 1994, he has conducted numerous fieldworks in Albania and the Balkans. His work has focused on the coexistence of Christians and Muslims in southern Albania, on cross-border relations between Greece and Albania and on the effects of Albanian migration to Greece. More recently, he has been interested in the trajectory of photographs produced during the communist period in Albania and their role in the current perception of the communist past. Finally, he is interested in the history of theories on the origin of Albanians through the revitalization, since the 1990s, of the nineteenth century ideas making Pelasgians the ancestors of modern Albanians.<\/p>\n\n\n\n

Anastasios Panagiotopoulos<\/strong> (PhD 2011, Department of Social Anthropology, University of Edinburgh, UK), has conducted research on Afro-Cuban religiosity, divination, spirit possession, and mediumship in Cuba and Spain. More recently, his research interests have been directed towards contemporary religiosity and spirituality, alternative therapy,metaphysical views, and secularism in Europe, especially in Spain and Greece. He has been a postdoctoral and, subsequently, a senior researcher at the Centro em Rede de Investiga\u00e7\u00e3o em Antropolog\u00eda (CRIA) and FCSH-Universidade Nova de Lisboa, Portugal. Since May 2023 he is a distinguished researcher at the Department of Social Anthropology of the University of Seville, Spain.<\/p>\n\n\n\n

\u039f \u0391\u03bd\u03b1\u03c3\u03c4\u03ac\u03c3\u03b9\u03bf\u03c2 \u03a0\u03b1\u03bd\u03b1\u03b3\u03b9\u03c9\u03c4\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2<\/strong> (\u0394\u03b9\u03b4\u03ac\u03ba\u03c4\u03c9\u03c1 2011, \u03a4\u03bc\u03ae\u03bc\u03b1 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03bf\u03c5 \u0395\u03b4\u03b9\u03bc\u03b2\u03bf\u03cd\u03c1\u03b3\u03bf\u03c5, \u0397.\u0392.), \u03ad\u03c7\u03b5\u03b9 \u03b4\u03b9\u03b5\u03be\u03b1\u03b3\u03ac\u03b3\u03b5\u03b9 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1 \u03c3\u03c7\u03b5\u03c4\u03b9\u03ba\u03ac \u03bc\u03b5 \u03c4\u03b9\u03c2 \u03b1\u03c6\u03c1\u03bf\u03ba\u03bf\u03c5\u03b2\u03b1\u03bd\u03ad\u03b6\u03b9\u03ba\u03b5\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b5\u03c2, \u03c4\u03b7 \u03bc\u03b1\u03bd\u03c4\u03b5\u03af\u03b1, \u03c4\u03b7\u03bd \u03ba\u03b1\u03c4\u03bf\u03c7\u03ae \u03c0\u03bd\u03b5\u03c5\u03bc\u03ac\u03c4\u03c9\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b7 \u03b4\u03b9\u03b1\u03bc\u03b5\u03c3\u03bf\u03bb\u03ac\u03b2\u03b7\u03c3\u03b7 \u03c3\u03c4\u03b7\u03bd \u039a\u03bf\u03cd\u03b2\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u0399\u03c3\u03c0\u03b1\u03bd\u03af\u03b1. \u03a0\u03b9\u03bf \u03c0\u03c1\u03cc\u03c3\u03c6\u03b1\u03c4\u03b1, \u03c4\u03b1 \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u03b5\u03bd\u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03b1 \u03c3\u03c4\u03c1\u03ac\u03c6\u03b7\u03ba\u03b1\u03bd \u03c0\u03c1\u03bf\u03c2 \u03c4\u03b7 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1, \u03c4\u03b7\u03bd \u03b5\u03bd\u03b1\u03bb\u03bb\u03b1\u03ba\u03c4\u03b9\u03ba\u03ae \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1, \u03c4\u03b9\u03c2 \u03bc\u03b5\u03c4\u03b1\u03c6\u03c5\u03c3\u03b9\u03ba\u03ad\u03c2 \u03b1\u03c0\u03cc\u03c8\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03b5\u03ba\u03ba\u03bf\u03c3\u03bc\u03af\u03ba\u03b5\u03c5\u03c3\u03b7 \u03c3\u03c4\u03b7\u03bd \u0395\u03c5\u03c1\u03ce\u03c0\u03b7, \u03b9\u03b4\u03b9\u03b1\u03af\u03c4\u03b5\u03c1\u03b1 \u03c3\u03c4\u03b7\u03bd \u0399\u03c3\u03c0\u03b1\u03bd\u03af\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1. \u03a5\u03c0\u03ae\u03c1\u03be\u03b5 \u03bc\u03b5\u03c4\u03b1\u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc\u03c2 \u03ba\u03b1\u03b9, \u03c3\u03c4\u03b7 \u03c3\u03c5\u03bd\u03ad\u03c7\u03b5\u03b9\u03b1, \u03b1\u03bd\u03ce\u03c4\u03b5\u03c1\u03bf\u03c2 \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03ae\u03c2 \u03c3\u03c4\u03bf Centro em Rede de Investiga\u00e7\u00e3o em Antropolog\u00eda (CRIA) \u03ba\u03b1\u03b9 \u03c3\u03c4\u03bf FCSH-Universidade Nova de Lisboa, \u03a0\u03bf\u03c1\u03c4\u03bf\u03b3\u03b1\u03bb\u03af\u03b1. \u0391\u03c0\u03cc \u03c4\u03bf\u03bd \u039c\u03ac\u03b9\u03bf \u03c4\u03bf\u03c5 2023 \u03b5\u03af\u03bd\u03b1\u03b9 \u03b4\u03b9\u03b1\u03ba\u03b5\u03ba\u03c1\u03b9\u03bc\u03ad\u03bd\u03bf\u03c2 \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03ae\u03c2 \u03c3\u03c4\u03bf \u03a4\u03bc\u03ae\u03bc\u03b1 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u03c4\u03b7\u03c2 \u03a3\u03b5\u03b2\u03af\u03bb\u03bb\u03b7\u03c2, \u0399\u03c3\u03c0\u03b1\u03bd\u03af\u03b1.<\/p>\n\n\n\n

\u0397 \u0395\u03c5\u03b3\u03b5\u03bd\u03af\u03b1 \u03a1\u03bf\u03cd\u03c3\u03c3\u03bf\u03c5<\/strong>, (\u0394\u03c1. \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03bf-\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 UCL, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03bf\u03c5 \u039b\u03bf\u03bd\u03b4\u03af\u03bd\u03bf\u03c5, 2010), \u03b5\u03af\u03bd\u03b1\u03b9 \u03b5\u03c1\u03b5\u03c5\u03bd\u03ae\u03c4\u03c1\u03b9\u03b1 \u03c3\u03c4\u03bf \u039a\u03ad\u03bd\u03c4\u03c1\u03bf \u0388\u03c1\u03b5\u03c5\u03bd\u03b1\u03c2 \u03c4\u03b7\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 (CRIA-Iscte), \u039b\u03b9\u03c3\u03b1\u03b2\u03cc\u03bd\u03b1, \u03a0\u03bf\u03c1\u03c4\u03bf\u03b3\u03b1\u03bb\u03af\u03b1, \u03ba\u03b1\u03b9 \u03a5\u03c0\u03b5\u03cd\u03b8\u03c5\u03bd\u03b7 \u0395\u03c1\u03b5\u03c5\u03bd\u03ae\u03c4\u03c1\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03ad\u03c1\u03b3\u03bf\u03c5 ReSpell: Religion, Spirituality and Wellbeing: a Comparative Approach of Transreligiosity and Crisis in Southern Europe (https:\/\/respell.cria.org.pt), \u03c7\u03c1\u03b7\u03bc\u03b1\u03c4\u03bf\u03b4\u03bf\u03c4\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf \u03b1\u03c0\u03cc \u03c4\u03bf \u03a0\u03bf\u03c1\u03c4\u03bf\u03b3\u03b1\u03bb\u03b9\u03ba\u03cc \u038a\u03b4\u03c1\u03c5\u03bc\u03b1 \u03b3\u03b9\u03b1 \u03c4\u03b7\u03bd \u0395\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b7 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03a4\u03b5\u03c7\u03bd\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 (FCT) \u03ba\u03b1\u03b9 \u03bc\u03b5 \u03af\u03b4\u03c1\u03c5\u03bc\u03b1 \u03c5\u03c0\u03bf\u03b4\u03bf\u03c7\u03ae\u03c2 \u03c4\u03bf CRIA. \u0395\u03af\u03bd\u03b1\u03b9 \u03c3\u03c5\u03b3\u03b3\u03c1\u03b1\u03c6\u03ad\u03b1\u03c2 \u03c4\u03b7\u03c2 \u03bc\u03bf\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1\u03c2 Orthodox Christianity, New Age Spirituality and Vernacular Religion: the Evil Eye in Greece. London: Bloomsbury (2021).  \u0388\u03c7\u03b5\u03b9 \u03b5\u03c0\u03b9\u03bc\u03b5\u03bb\u03b7\u03b8\u03b5\u03af \u03c3\u03c5\u03bb\u03bb\u03bf\u03b3\u03b9\u03ba\u03bf\u03cd\u03c2 \u03c4\u03cc\u03bc\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03b9\u03b4\u03b9\u03ba\u03ac \u03c4\u03b5\u03cd\u03c7\u03b7 \u03ba\u03b1\u03b9 \u03ad\u03c7\u03b5\u03b9 \u03b3\u03c1\u03ac\u03c8\u03b5\u03b9 \u03b5\u03ba\u03c4\u03b5\u03bd\u03ce\u03c2 \u03b3\u03b9\u03b1 \u03b8\u03ad\u03bc\u03b1\u03c4\u03b1 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03ba\u03b1\u03b8\u03b7\u03bc\u03b5\u03c1\u03b9\u03bd\u03ae\u03c2 \u03ba\u03b1\u03b9 \u03b2\u03b9\u03c9\u03bc\u03ad\u03bd\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2, \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03bf\u03cd \u03c0\u03bb\u03bf\u03c5\u03c1\u03b1\u03bb\u03b9\u03c3\u03bc\u03bf\u03cd, \u03c4\u03b5\u03bb\u03b5\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03ba\u03ce\u03bd \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03c4\u03b9\u03ba\u03ce\u03bd \u03c0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ce\u03bd, \u03a3\u03c5\u03bc\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae\u03c2 \u03ba\u03b1\u03b9 \u0395\u03bd\u03b1\u03bb\u03bb\u03b1\u03ba\u03c4\u03b9\u03ba\u03ae\u03c2 \u0399\u03b1\u03c4\u03c1\u03b9\u03ba\u03ae\u03c2 (CAM), \u03b4\u03b9\u03b1\u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03bb\u03b1\u03c3\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03bc\u03b5\u03c4\u03b1\u03be\u03cd \u03ac\u03bb\u03bb\u03c9\u03bd, \u03bc\u03b5 \u03c3\u03c5\u03b3\u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae \u03b1\u03bd\u03b1\u03c6\u03bf\u03c1\u03ac \u03c3\u03c4\u03b7\u03bd \u0395\u03bb\u03bb\u03ac\u03b4\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03bd \u03a0\u03bf\u03c1\u03c4\u03bf\u03b3\u03b1\u03bb\u03af\u03b1.<\/p>\n\n\n\n

Eugenia Roussou<\/strong>, (PhD in sociocultural anthropologist UCL, University of London, 2010), is a senior researcher at the Centre for Research in Anthropology (CRIA-Iscte), Lisbon, Portugal, and the Principal Investigator of the project ReSpell: Religion, Spirituality and Wellbeing: a Comparative Approach of Transreligiosity and Crisis in Southern Europe (https:\/\/respell.cria.org.pt), funded by the Portuguese Foundation for Science and Technology (FCT) and hosted by CRIA. She is the author of Orthodox Christianity, New Age Spirituality and Vernacular Religion: the Evil Eye in Greece. London: Bloomsbury (2021). She has edited collective volumes and special issues and has written extensively on the themes of religion and spirituality, vernacular and lived religion, religious pluralism, ritual healing practices, Complementary and Alternative Medicine (CAM), transreligiosity and spiritual elasticity, among others, with comparative ethnographic reference to Greece and Portugal.<\/p>\n\n\n\n

\u0397 Diana<\/strong> <\/strong>Riboli<\/strong> (\u0394\u03c1. \u0395\u03b8\u03bd\u03bf-\u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ce\u03bd \u0395\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03ce\u03bd (\u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03b7\u03c2 \u03a1\u03ce\u03bc\u03b7\u03c2 \u00abLa Sapienza\u00bb, 1996), \u03b5\u03af\u03bd\u03b1\u03b9 \u03ba\u03b1\u03b8\u03b7\u03b3\u03ae\u03c4\u03c1\u03b9\u03b1 \u03c3\u03c4\u03bf \u03a4\u03bc\u03ae\u03bc\u03b1 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03a0\u03b1\u03bd\u03c4\u03b5\u03af\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ce\u03bd \u0395\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03ce\u03bd. \u0391\u03c0\u03cc \u03c4\u03bf 1992 \u03ad\u03c9\u03c2 \u03c3\u03ae\u03bc\u03b5\u03c1\u03b1, \u03ad\u03c7\u03b5\u03b9 \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03b9\u03ae\u03c3\u03b5\u03b9 \u03c0\u03ac\u03bd\u03c9 \u03b1\u03c0\u03cc \u03b5\u03af\u03ba\u03bf\u03c3\u03b9 \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ad\u03c2 \u03bc\u03b5\u03bb\u03ad\u03c4\u03b5\u03c2 \u03c3\u03c4\u03b7 \u039d\u03cc\u03c4\u03b9\u03b1 \u03ba\u03b1\u03b9 \u039d\u03bf\u03c4\u03b9\u03bf\u03b1\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u0391\u03c3\u03af\u03b1 (\u039d\u03b5\u03c0\u03ac\u03bb \u03ba\u03b1\u03b9 \u03a7\u03b5\u03c1\u03c3\u03cc\u03bd\u03b7\u03c3\u03bf\u03c2 \u03c4\u03b7\u03c2 \u039c\u03b1\u03bb\u03b1\u03b9\u03c3\u03af\u03b1\u03c2), \u03bc\u03b5 \u03b9\u03b4\u03b9\u03b1\u03af\u03c4\u03b5\u03c1\u03b7 \u03ad\u03bc\u03c6\u03b1\u03c3\u03b7 \u03c3\u03c4\u03b9\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03c4\u03b9\u03ba\u03ad\u03c2, \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ad\u03c2 \u03bb\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03af\u03b5\u03c2 \u03c4\u03c9\u03bd \u03b5\u03b8\u03bd\u03bf\u03ca\u03b1\u03c4\u03c1\u03b9\u03ba\u03ce\u03bd \u03c3\u03c5\u03c3\u03c4\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd \u03bc\u03b5\u03c4\u03b1\u03be\u03cd \u03c0\u03b5\u03c1\u03b9\u03b8\u03c9\u03c1\u03b9\u03bf\u03c0\u03bf\u03b9\u03b7\u03bc\u03ad\u03bd\u03c9\u03bd \u03b1\u03c5\u03c4\u03cc\u03c7\u03b8\u03bf\u03bd\u03c9\u03bd \u03ba\u03bf\u03b9\u03bd\u03bf\u03c4\u03ae\u03c4\u03c9\u03bd. \u0391\u03c0\u03cc \u03c4\u03bf 2019, \u03b4\u03b9\u03b5\u03c5\u03b8\u03cd\u03bd\u03b5\u03b9 \u03ad\u03bd\u03b1 \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03b9\u03ba\u03cc \u03c0\u03c1\u03cc\u03b3\u03c1\u03b1\u03bc\u03bc\u03b1 \u03c0\u03bf\u03c5 \u03b5\u03be\u03b5\u03c4\u03ac\u03b6\u03b5\u03b9 \u03c4\u03b9\u03c2 \u03bf\u03b9\u03ba\u03bf\u03ba\u03bf\u03c3\u03bc\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ad\u03c2 \u03b1\u03bd\u03c4\u03b9\u03bb\u03ae\u03c8\u03b5\u03b9\u03c2 \u03bc\u03b5\u03b9\u03bf\u03bd\u03bf\u03c4\u03b9\u03ba\u03ce\u03bd \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03b8\u03c9\u03c1\u03b9\u03bf\u03c0\u03bf\u03b9\u03b7\u03bc\u03ad\u03bd\u03c9\u03bd \u03bf\u03bc\u03ac\u03b4\u03c9\u03bd \u03c3\u03c4\u03bf \u03c0\u03bb\u03b1\u03af\u03c3\u03b9\u03bf \u03c4\u03b7\u03c2 \u03c0\u03c1\u03cc\u03c3\u03c6\u03b1\u03c4\u03b7\u03c2 \u03c1\u03b1\u03b3\u03b4\u03b1\u03af\u03b1\u03c2 \u03b5\u03be\u03ac\u03c0\u03bb\u03c9\u03c3\u03b7\u03c2 \u03c4\u03bf\u03c5 \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u03cd \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03c3\u03b7\u03bc\u03b1\u03bd\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b1\u03cd\u03be\u03b7\u03c3\u03b7\u03c2 \u03c4\u03c9\u03bd \u03c0\u03b5\u03c1\u03b9\u03b2\u03b1\u03bb\u03bb\u03bf\u03bd\u03c4\u03b9\u03ba\u03ce\u03bd 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\u03b1\u03c0\u03b1\u03bd\u03c4\u03ae\u03c3\u03b5\u03c9\u03bd \u03c3\u03c4\u03b7 \u03b2\u03af\u03b1 \u03c3\u03b5 \u03b5\u03be\u03b9\u03c3\u03c9\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b5\u03c2, \u03c4\u03b7\u03c2 \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03b1\u03bd\u03c4\u03af\u03c3\u03c4\u03b1\u03c3\u03b7\u03c2 \u03b1\u03c5\u03c4\u03cc\u03c7\u03b8\u03bf\u03bd\u03c9\u03bd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03ce\u03bd, \u03c4\u03b7\u03c2 \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03c9\u03bd \u03ba\u03b1\u03c4\u03b1\u03c3\u03c4\u03c1\u03bf\u03c6\u03ce\u03bd, \u03c4\u03c9\u03bd \u03b5\u03bd\u03bd\u03bf\u03b9\u03ce\u03bd \u03c4\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u03bf\u03c5 \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03c0\u03c1\u03bf\u03c3\u03c9\u03c0\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03c3\u03c4\u03b9\u03c2 \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b5\u03c2 \u03b1\u03c5\u03c4\u03bf\u03c7\u03b8\u03cc\u03bd\u03c9\u03bd \u03bf\u03bc\u03ac\u03b4\u03c9\u03bd, \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03bc\u03b5\u03b8\u03cc\u03b4\u03c9\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae\u03c2 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1\u03c2.<\/p>\n\n\n\n

Diana Riboli (<\/strong>PhD in Ethno-anthropological Sciences (University of Rome “La Sapienza”, 1996), is a professor at the Department of Social Anthropology of the Panteion University of Social and Political Sciences. From 1992 to date, she has conducted over twenty ethnographic studies in South and Southeast Asia (Nepal and Peninsular Malaysia), with a particular focus on the therapeutic, political and spiritual functions of ethno-medical systems among marginalized indigenous communities. Since 2019, she has been directing a research project examining the ecocosmological perceptions of minority and marginalized groups in the context of the recent rapid spread of Christianity and the significant increase in environmental disasters in Nepal. He has authored and co-authored over forty publications on a range of topics, including indigenous ethno-medical systems, concepts and responses to violence in egalitarian societies, cultural resistance of indigenous cultures, disaster anthropology, concepts of person and personhood in the philosophies of indigenous groups, and anthropological research methods.<\/p>\n\n\n\n

\u0397 \u039c\u03b9\u03c1\u03ac\u03bd\u03c4\u03b1 \u03a4\u03b5\u03c1\u03b6\u03bf\u03c0\u03bf\u03cd\u03bb\u03bf\u03c5,<\/strong> (\u0395\u03b8\u03bd\u03bf\u03bb\u03cc\u03b3\u03bf\u03c2\/\u039b\u03b1\u03bf\u03b3\u03c1\u03ac\u03c6\u03bf\u03c2), \u03b5\u03af\u03bd\u03b1\u03b9 \u03c0\u03c1\u03ce\u03b7\u03bd \u03b5\u03c1\u03b5\u03c5\u03bd\u03ae\u03c4\u03c1\u03b9\u03b1 \u03c3\u03c4\u03bf \u039a\u03ad\u03bd\u03c4\u03c1\u03bf \u0388\u03c1\u03b5\u03c5\u03bd\u03b1\u03c2 \u03c4\u03b7\u03c2 \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae\u03c2 \u039b\u03b1\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1\u03c2 \u03c4\u03b7\u03c2 \u0391\u03ba\u03b1\u03b4\u03b7\u03bc\u03af\u03b1\u03c2 \u0391\u03b8\u03b7\u03bd\u03ce\u03bd. \u03a0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03bf\u03c0\u03bf\u03af\u03b7\u03c3\u03b5 \u03c0\u03bf\u03bb\u03bb\u03ad\u03c2 \u03b5\u03c0\u03b9\u03c4\u03cc\u03c0\u03b9\u03b5\u03c2 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b5\u03c2 \u03b5\u03bd\u03c4\u03cc\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03ba\u03c4\u03cc\u03c2 \u0395\u03bb\u03bb\u03ac\u03b4\u03b1\u03c2 \u03c4\u03b1\u03be\u03b9\u03b4\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2, \u03b2\u03b9\u03ce\u03bd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b3\u03c1\u03ac\u03c6\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ac. \u0388\u03c7\u03b5\u03b9 \u03bc\u03b5\u03bb\u03b5\u03c4\u03ae\u03c3\u03b5\u03b9 \u03c0\u03bf\u03bb\u03bb\u03ad\u03c2 \u03b5\u03ba\u03b4\u03b7\u03bb\u03ce\u03c3\u03b5\u03b9\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03bf\u03c1\u03c6\u03ad\u03c2 \u03c4\u03bf\u03c5 \u03bb\u03b1\u03ca\u03ba\u03bf\u03cd \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03bf\u03cd \u03ba\u03b1\u03b9 \u03b9\u03b4\u03b9\u03b1\u03af\u03c4\u03b5\u03c1\u03b1 \u03c4\u03b7\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u03c3\u03b9\u03b1\u03ba\u03ae\u03c2 \u03bc\u03bf\u03c5\u03c3\u03b9\u03ba\u03ae\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03c9\u03bd \u03bb\u03b1\u03ca\u03ba\u03ce\u03bd \u03c4\u03b5\u03bb\u03b5\u03c4\u03bf\u03c5\u03c1\u03b3\u03b9\u03ce\u03bd, \u03b4\u03bf\u03c5\u03bb\u03b5\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b5 \u03b4\u03b9\u03ac\u03c6\u03bf\u03c1\u03b5\u03c2 \u03b5\u03b8\u03bd\u03bf\u03c4\u03b9\u03ba\u03ad\u03c2, \u03b3\u03bb\u03c9\u03c3\u03c3\u03b9\u03ba\u03ad\u03c2, \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03bf\u03bc\u03ac\u03b4\u03b5\u03c2, \u03bc\u03b5\u03b9\u03bf\u03bd\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2, \u03b3\u03c5\u03bd\u03b1\u03af\u03ba\u03b5\u03c2. \u0397\u03c7\u03bf\u03b3\u03c1\u03b1\u03c6\u03b5\u03af \u03ba\u03b1\u03b9 \u03b2\u03b9\u03bd\u03c4\u03b5\u03bf\u03c3\u03ba\u03bf\u03c0\u03b5\u03af \u03c3\u03c5\u03b3\u03ba\u03c1\u03bf\u03c4\u03ce\u03bd\u03c4\u03b1\u03c2 \u03ad\u03bd\u03b1 \u03c3\u03b7\u03bc\u03b1\u03bd\u03c4\u03b9\u03ba\u03cc \u03b1\u03c1\u03c7\u03b5\u03af\u03bf \u03c3\u03c0\u03ac\u03bd\u03b9\u03bf\u03c5 \u03bf\u03c0\u03c4\u03b9\u03ba\u03bf\u03b1\u03ba\u03bf\u03c5\u03c3\u03c4\u03b9\u03ba\u03bf\u03cd \u03c5\u03bb\u03b9\u03ba\u03bf\u03cd, \u03b5\u03bd\u03ce \u03c0\u03b1\u03c1\u03ac\u03bb\u03bb\u03b7\u03bb\u03b1 \u03b4\u03b7\u03bc\u03bf\u03c3\u03b9\u03b5\u03cd\u03b5\u03b9 \u03bc\u03b5\u03bb\u03ad\u03c4\u03b5\u03c2, \u03b1\u03bd\u03c4\u03bb\u03ce\u03bd\u03c4\u03b1\u03c2 \u03b1\u03c0\u03cc \u03c4\u03b9\u03c2 \u03b5\u03c0\u03af \u03bc\u03ad\u03c1\u03bf\u03c5\u03c2 \u03b8\u03b5\u03bc\u03b1\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c4\u03bf\u03c5.<\/p>\n\n\n\n

Miranda Terzopoulou<\/strong>, Ethnologist\/Folklorist, is a former researcher at the Greek Folklore Research Center of the Academy of Athens. She carried out many field investigations inside and outside Greece by traveling, experiencing and recording ethnographically. She has studied many aspects and patterns of popular culture and especially traditional music and folk rituals, working with various ethnic, linguistic, religious groups, minorities, women. She records and films, compiling an important archive of rare audio-visual material, while at the same time she publishes studies, drawing on its relevant topics.<\/p>\n\n\n\n

\u0397 \u0392\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u03ae \u0393\u03b9\u03b1\u03ba\u03bf\u03c5\u03bc\u03ac\u03ba\u03b7<\/strong> (PhD, New School for Social Research, 2003) \u03b5\u03af\u03bd\u03b1\u03b9 \u0395\u03c0\u03af\u03ba\u03bf\u03c5\u03c1\u03b7 \u039a\u03b1\u03b8\u03b7\u03b3\u03ae\u03c4\u03c1\u03b9\u03b1 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf \u03a4\u03bc\u03ae\u03bc\u03b1 \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1\u03c2-\u0391\u03c1\u03c7\u03b1\u03b9\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2- \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03af\u03b1\u03c2 (\u0392\u03cc\u03bb\u03bf\u03c2). \u03a4\u03b1 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ac \u03c4\u03b7\u03c2 \u03b5\u03bd\u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03b1 \u03b5\u03c0\u03b9\u03ba\u03b5\u03bd\u03c4\u03c1\u03ce\u03bd\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c3\u03c4\u03b1 \u03b5\u03be\u03ae\u03c2: \u03b5\u03b8\u03bd\u03bf\u03c4\u03b9\u03ba\u03ad\u03c2 \u03bf\u03bc\u03ac\u03b4\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03b9\u03bf\u03bd\u03cc\u03c4\u03b7\u03c4\u03b5\u03c2, \u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c0\u03bf\u03bb\u03c5\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1 \u03ba\u03b1\u03b9 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1, \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1 \u03ba\u03b1\u03b9 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03cc\u03c4\u03b7\u03c4\u03b1, \u03b5\u03b2\u03c1\u03b1\u03ca\u03c3\u03bc\u03cc\u03c2. E\u03c3\u03c4\u03b9\u03ac\u03b6\u03b5\u03b9 \u03bc\u03b5\u03b3\u03ac\u03bb\u03bf \u03bc\u03ad\u03c1\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b4\u03b1\u03c3\u03ba\u03b1\u03bb\u03af\u03b1\u03c2 \u03c4\u03b7\u03c2 \u03c3\u03b5 \u03b8\u03ad\u03bc\u03b1\u03c4\u03b1 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03b4\u03b7\u03bc\u03cc\u03c3\u03b9\u03b1\u03c2 \u03c3\u03c6\u03b1\u03af\u03c1\u03b1\u03c2, \u03b5\u03b2\u03c1\u03b1\u03ca\u03ba\u03ce\u03bd \u03c4\u03b1\u03c5\u03c4\u03bf\u03c4\u03ae\u03c4\u03c9\u03bd \u03c3\u03b5 \u0395\u03bb\u03bb\u03ac\u03b4\u03b1 \u03ba\u03b1\u03b9 \u0395\u03c5\u03c1\u03ce\u03c0\u03b7, \u03ba\u03b1\u03b9 \u03c3\u03b5 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b5\u03c2 \u03c4\u03b7\u03c2 \u00ab\u039c\u03ad\u03c3\u03b7\u03c2 \u0391\u03bd\u03b1\u03c4\u03bf\u03bb\u03ae\u03c2\u00bb. \u03a4\u03bf \u03c4\u03c1\u03ad\u03c7\u03bf\u03bd \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03b9\u03ba\u03cc \u03c4\u03b7\u03c2 \u03c0\u03b5\u03b4\u03af\u03bf \u03b5\u03af\u03bd\u03b1\u03b9 \u03b7 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1 \u03c4\u03bf\u03c5 \u0399\u03c3\u03c1\u03b1\u03ae\u03bb \u03ba\u03b1\u03b9 \u03bf \u03b5\u03bb\u03bb\u03b7\u03bd\u03bf-\u03b9\u03c3\u03c1\u03b1\u03b7\u03bb\u03b9\u03bd\u03cc\u03c2 \u03b5\u03b2\u03c1\u03b1\u03ca\u03c3\u03bc\u03cc\u03c2.<\/p>\n\n\n\n

Vassiliki Yiakoumaki<\/strong> (PhD, New School for Social Research, 2003) is Assistant Professor of Social Anthropology at the Department of History-Archaeology-Social Anthropology, University of Thessaly (Volos). Her research interests focus on ethnic groups and minorities, multiculturalist policies, religion\/s, and Jewish identities.  Her teaching focuses on matters of religion and the public sphere, Jewish identities in Greece and Europe, and \u201cMiddle Eastern\u201d societies.  Her current research area is contemporary Israeli society, and \u201cGreek identity\u201d among citizens of Israel with “Greek” origin.<\/p>\n\n\n\n

Mario Katic <\/strong>(Associate Professor, Department of Ethnology and Anthropology, University of Zadar). makatic@unizd.hr. My areas of expertise concern pilgrimage, oral traditions, historical anthropology, and heritage. I am doing extensive ethnographic research in Bosnia and Herzegovina, Croatia, and Montenegro. I co-edited several books: Approaching Pilgrimage: Methodological Issues Involved in Researching Routes, Sites, and Practices (Routledge, 2023); Military Pilgrimage and Battlefield Tourism: Commemorating the Dead (Routledge, 2018); Pilgrimage, Politics and Place Making in Eastern Europe (Routledge 2014), Pilgrimage and Sacred Places in Southeastern Europe: History, Religious Tourism and Contemporary Trends (Lit Verlag, 2014).<\/p>\n\n\n\n

\u039f \u0391\u03b8\u03b1\u03bd\u03ac\u03c3\u03b9\u03bf\u03c2<\/strong> <\/strong>\u039c\u03c0\u03b1\u03c1\u03bc\u03c0\u03b1\u03bb\u03ad\u03be\u03b7\u03c2<\/strong> (\u0394\u03c1. in Ethnology (and Folklore) Elphinstone Institute, University of Aberdeen, United Kingdom). H \u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03c4\u03bf\u03c5 \u03b4\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ae \u03c0\u03c1\u03b1\u03b3\u03bc\u03b1\u03c4\u03b5\u03c5\u03cc\u03c4\u03b1\u03bd \u03b4\u03c5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03bc\u03bf\u03c1\u03c6\u03ad\u03c2 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03bf\u03c5 \u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u03cd \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u03c3\u03b9\u03b1\u03ba\u03ae\u03c2 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1\u03c2 \u03c3\u03c4\u03b7 \u0392\u03bf\u03c1\u03b5\u03b9\u03bf\u03b1\u03bd\u03b1\u03c4\u03bf\u03bb\u03b9\u03ba\u03ae \u03a3\u03ba\u03c9\u03c4\u03af\u03b1. \u0391\u03c5\u03c4\u03ae\u03bd \u03c4\u03b7\u03bd \u03c0\u03b5\u03c1\u03af\u03bf\u03b4\u03bf \u03b5\u03af\u03bd\u03b1\u03b9 \u039c\u03b5\u03c4\u03b1\u03b4\u03b9\u03b4\u03b1\u03ba\u03c4\u03bf\u03c1\u03b9\u03ba\u03cc\u03c2 \u0395\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03ae\u03c2 \u03c3\u03c4\u03bf\u03bd \u03c4\u03bf\u03bc\u03ad\u03b1 \u03c4\u03b7\u03c2 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\u03c2 \u03a6\u03b9\u03bb\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u039b\u03b1\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1\u03c2 \u03c3\u03c4\u03bf \u0395\u03b8\u03bd\u03b9\u03ba\u03cc \u03ba\u03b1\u03b9 \u039a\u03b1\u03c0\u03bf\u03b4\u03b9\u03c3\u03c4\u03c1\u03b9\u03b1\u03ba\u03cc \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u0391\u03b8\u03b7\u03bd\u03ce\u03bd, \u03ba\u03b1\u03b8\u03ce\u03c2 \u03ba\u03b1\u03b9 \u039f\u03bc\u03cc\u03c4\u03b9\u03bc\u03bf\u03c2 \u0395\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03ae\u03c2 \u03ba\u03b1\u03b9 \u0395\u03c0\u03b9\u03c3\u03ba\u03ad\u03c0\u03c4\u03b7\u03c2 \u039b\u03ad\u03ba\u03c4\u03bf\u03c1\u03b1\u03c2 \u03b3\u03b9\u03b1 \u03c4\u03bf Elphinstone Institute, \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03ae\u03bc\u03b9\u03bf \u03c4\u03bf\u03c5 \u0391\u03bc\u03c0\u03b5\u03c1\u03bd\u03c4\u03af\u03bd. \u03a4\u03b1 \u03c4\u03c9\u03c1\u03b9\u03bd\u03ac \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u03b5\u03bd\u03b4\u03b9\u03b1\u03c6\u03ad\u03c1\u03bf\u03bd\u03c4\u03b1 \u03b1\u03c6\u03bf\u03c1\u03bf\u03cd\u03bd \u03a3\u03ba\u03c9\u03c4\u03c3\u03ad\u03b6\u03b9\u03ba\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u0399\u03c1\u03bb\u03b1\u03bd\u03b4\u03b9\u03ba\u03bf\u03cd\u03c2 \u03bc\u03cd\u03b8\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b9 \u03b8\u03c1\u03cd\u03bb\u03bf\u03c5\u03c2, \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u03c3\u03b9\u03b1\u03ba\u03ac \u03bc\u03bf\u03c5\u03c3\u03b9\u03ba\u03ac \u03c3\u03c4\u03bf\u03b9\u03c7\u03b5\u03af\u03b1 \u03c3\u03c4\u03b7 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u03b1\u03ba\u03c1\u03b1\u03af\u03b1 \u03bc\u03ad\u03c4\u03b1\u03bb \u03bc\u03bf\u03c5\u03c3\u03b9\u03ba\u03ae, \u03c0\u03b1\u03c1\u03b1\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u03b1\u03bd\u03c4\u03af\u03c3\u03c4\u03b1\u03c3\u03b7\u03c2, \u03ba\u03b1\u03b9 \u03bb\u03b1\u03ca\u03ba\u03ae \u03b9\u03b1\u03c4\u03c1\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1, \u03ba\u03b1\u03b9 \u03c0\u03b1\u03c1\u03b1\u03b4\u03bf\u03c3\u03b9\u03b1\u03ba\u03ae \u03bc\u03b1\u03b3\u03b5\u03af\u03b1.<\/p>\n\n\n\n

Athanasios Barmpalexis (<\/strong>Ph.D. in Ethnology (and Folklore) \u0395phinstone Institute, University of Aberdeen, United Kingdom). His doctoral thesis was on \u201cwestern\u201d folk healers practicing contemporary shamanisms in the wider area of North-East Scotland. He currently is a postdoctoral researcher at the sector of Byzantine Literature and Folklore Studies at the National and Kapodistrian University of Athens,. He is also an Honorary Research Fellow and a Visiting Lecturer at the Elphinstone Institute, University of Aberdeen. His research interests are Scottish\/Irish myths and legends, folk music in contemporary extreme metal music, oral traditions of resistance, and folk medicine, vernacular healing, and traditional witchcraft.<\/p>\n\n\n\n

\u0397 \u0395\u03c5\u03b3\u03b5\u03bd\u03af\u03b1 \u03a6\u03c9\u03c4\u03af\u03bf\u03c5<\/strong> (\u0394\u03c1. \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, University of Wisconsin-Madison, 2010) \u03b5\u03af\u03bd\u03b1\u03b9 \u03b1\u03c0\u03cc \u03c4\u03bf 2023 \u0395\u03c0\u03af\u03ba\u03bf\u03c5\u03c1\u03b7 \u039a\u03b1\u03b8\u03b7\u03b3\u03ae\u03c4\u03c1\u03b9\u03b1 \u03c3\u03c4\u03bf \u03c4\u03bc\u03ae\u03bc\u03b1 \u039a\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03c4\u03bf\u03c5 \u03a0\u03b1\u03bd\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03af\u03bf\u03c5 \u039a\u03c1\u03ae\u03c4\u03b7\u03c2. \u03a4\u03bf \u03b5\u03c1\u03b5\u03c5\u03bd\u03b7\u03c4\u03b9\u03ba\u03cc \u03c4\u03b7\u03c2 \u03ad\u03c1\u03b3\u03bf \u03ad\u03c7\u03b5\u03b9 \u03b5\u03c3\u03c4\u03b9\u03ac\u03c3\u03b5\u03b9 \u03ba\u03c5\u03c1\u03af\u03c9\u03c2 \u03c3\u03c4\u03b9\u03c2 \u03b1\u03c5\u03c4\u03cc\u03c7\u03b8\u03bf\u03bd\u03b5\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03c5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2, \u03b5\u03b9\u03b4\u03b9\u03ba\u03cc\u03c4\u03b5\u03c1\u03b1 \u03c3\u03c4\u03b9\u03c2 \u03b4\u03b9\u03b5\u03b8\u03bd\u03b9\u03ba\u03ad\u03c2 \u03c0\u03c4\u03c5\u03c7\u03ad\u03c2 \u03c4\u03bf\u03c5\u03c2 \u03ba\u03b1\u03b8\u03ce\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03c4\u03bf\u03bd \u03c1\u03cc\u03bb\u03bf \u03c4\u03bf\u03c5 \u03c4\u03bf\u03c5\u03c1\u03b9\u03c3\u03bc\u03bf\u03cd, \u03b5\u03c3\u03c4\u03b9\u03ac\u03b6\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b3\u03b5\u03c9\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ac \u03c3\u03c4\u03b7\u03bd \u039b\u03b1\u03c4\u03b9\u03bd\u03b9\u03ba\u03ae \u0391\u03bc\u03b5\u03c1\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03c4\u03b7 \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03b7 \u0395\u03bb\u03bb\u03ac\u03b4\u03b1. \u0388\u03c7\u03b5\u03b9 \u03c3\u03c5\u03bd\u03b5\u03b9\u03c3\u03c6\u03ad\u03c1\u03b5\u03b9 \u03c3\u03c4\u03b7\u03bd \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1 \u03c4\u03c9\u03bd \u03c3\u03cd\u03b3\u03c7\u03c1\u03bf\u03bd\u03c9\u03bd \u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03ba\u03ce\u03bd \u03c0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ce\u03bd \u03c3\u03b5 \u03c0\u03b1\u03b3\u03ba\u03cc\u03c3\u03bc\u03b9\u03bf \u03b5\u03c0\u03af\u03c0\u03b5\u03b4\u03bf \u03b1\u03bd\u03b1\u03bb\u03cd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b9\u03c2 \u03c0\u03bf\u03bb\u03bb\u03b1\u03c0\u03bb\u03ad\u03c2 \u03c0\u03c4\u03c5\u03c7\u03ad\u03c2 \u03c4\u03bf\u03c5 \u03c6\u03b1\u03b9\u03bd\u03bf\u03bc\u03ad\u03bd\u03bf\u03c5 \u03c4\u03bf\u03c5 \u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03ba\u03bf\u03cd \u03c4\u03bf\u03c5\u03c1\u03b9\u03c3\u03bc\u03bf\u03cd. \u03a0\u03b9\u03bf \u03c0\u03c1\u03cc\u03c3\u03c6\u03b1\u03c4\u03b1, \u03b7 \u03ad\u03c1\u03b5\u03c5\u03bd\u03b1 \u03c4\u03b7\u03c2 \u03b5\u03be\u03b5\u03c4\u03ac\u03b6\u03b5\u03b9 \u03c4\u03b1 \u03ba\u03c1\u03af\u03c3\u03b9\u03bc\u03b1 \u03b4\u03b9\u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bd\u03b9\u03ba\u03ac \u03b8\u03ad\u03bc\u03b1\u03c4\u03b1 \u03c4\u03c9\u03bd \u03c3\u03c5\u03c3\u03c4\u03b7\u03bc\u03ac\u03c4\u03c9\u03bd \u03b3\u03bd\u03ce\u03c3\u03b7\u03c2, \u03c4\u03b7\u03c2 \u03c3\u03c5\u03b3\u03ba\u03c1\u03b9\u03c4\u03b9\u03ba\u03ae\u03c2 \u03b5\u03c0\u03b9\u03c3\u03c4\u03b7\u03bc\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2, \u03c4\u03b7\u03c2 \u03b5\u03c4\u03b5\u03c1\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2, \u03ba\u03b1\u03b9 \u03c4\u03b7\u03c2 \u03b4\u03b9\u03b1\u03c0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03b9\u03ba\u03ae\u03c2 \u03bc\u03b5\u03c4\u03ac\u03c6\u03c1\u03b1\u03c3\u03b7\u03c2. \u0395\u03b9\u03b4\u03b9\u03ba\u03b5\u03cd\u03b5\u03c4\u03b1\u03b9 \u03c3\u03c4\u03b7\u03bd \u03b5\u03b8\u03bd\u03bf\u03ca\u03b1\u03c4\u03c1\u03b9\u03ba\u03ae, \u03c4\u03b7\u03bd \u03b1\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03b7\u03c2 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03af\u03b1\u03c2, \u03c4\u03bf\u03bd \u03c4\u03bf\u03c5\u03c1\u03b9\u03c3\u03bc\u03cc \u03ba\u03b1\u03b9 \u03c4\u03bf \u03c6\u03cd\u03bb\u03bf \u03ba\u03b1\u03b9 \u03ad\u03c7\u03b5\u03b9 \u03b4\u03b9\u03b4\u03ac\u03be\u03b5\u03b9 \u03bc\u03b1\u03b8\u03ae\u03bc\u03b1\u03c4\u03b1 \u03c3\u03c7\u03b5\u03c4\u03b9\u03ba\u03ac \u03bc\u03b5 \u03b1\u03c5\u03c4\u03ac \u03c4\u03b1 \u03b8\u03ad\u03bc\u03b1\u03c4\u03b1 \u03c3\u03c4\u03bf University of Wisconsin-Madison, \u03c4\u03bf Luther College \u03ba\u03b1\u03b9 \u03c4\u03bf Kent State University \u03c3\u03c4\u03b9\u03c2 \u0397\u03a0\u0391..<\/p>\n\n\n\n

Evgenia Fotiou<\/strong> (Ph.D. in Cultural Anthropology, University of Wisconsin-Madison, 2010), is Assistant Professor in the Department of Sociology at the University of Crete, since 2023.. Her research has focused mainly on indigenous religions and healing traditions, especially their transnational aspects, as well as on the role of tourism, focusing geographically on Latin America and contemporary Greece. She has contributed to the ethnography of contemporary shamanic practices globally by analyzing the multiple aspects of the shamanic tourism phenomenon. More recently, her research addresses the critical interdisciplinary issues of knowledge systems, comparative epistemology, otherness, and cross-cultural translation. She specializes in ethnomedicine, the anthropology of religion, tourism, and gender and has taught courses on these topics at the University of Wisconsin-Madison, Luther College, and Kent State University in the United States.<\/p>\n\n\n\n

\u0395\u03bd\u03b4\u03b5\u03b9\u03ba\u03c4\u03b9\u03ba\u03ae \u03b2\u03b9\u03b2\u03bb\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1\/References<\/strong><\/p>\n\n\n\n

Albera, D. and M. Couroucli, eds. (2012) Sharing Sacred Spaces in the Mediterranean: Christians, Muslims, and Jews at Shrines and Sanctuaries<\/em>. Bloomington, Indiana: Indiana University Press.<\/p>\n\n\n\n

Asad, T. (1993) Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam<\/em>. London: Johns Hopkins University Press.<\/p>\n\n\n\n

Asad, T. (2003) Formations of the Secular: Christianity, Islam, Modernity<\/em>. Stanford, California: Stanford University Press.<\/p>\n\n\n\n

Barmpalexis, \u0391. (2020) The Birth of The New Urban Shaman’s Oracle: The Creation and the Crafting Process of a Contemporary Tarot Card Deck for Personal and Community Healing and Transformation \u0395\u03b8\u03bd\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 on line<\/em> 10(2) \u00b7 Ethnologhia<\/em> on line 10(2) \u0395\u039b\u039b\u0397\u039d\u0399\u039a\u0397 \u0395\u03a4\u0391\u0399\u03a1\u0395\u0399\u0391 \u0395\u0398\u039d\u039f\u039b\u039f\u0393\u0399\u0391\u03a3 (GREEK SOCIETY FOR ETHNOLOGY) ISSN: 1792-9628 19 https:\/\/www.societyforethnology.gr\/images\/volume-10-2\/Vol_10(2)_2020_whole.pdf<\/a><\/p>\n\n\n\n

Danforth, M. L. (1995) T<\/em>\u03b1 \u03b1\u03bd\u03b1\u03c3\u03c4\u03b5\u03bd\u03ac\u03c1\u03b9\u03b1 \u03c4\u03b7\u03c2 \u0391\u03b3\u03af\u03b1\u03c2 \u0395\u03bb\u03ad\u03bd\u03b7\u03c2. \u03a0\u03c5\u03c1\u03bf\u03b2\u03b1\u03c3\u03af\u03b1 \u03ba\u03b1\u03b9 \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03c5\u03c4\u03b9\u03ba\u03ae \u03b8\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1<\/em>. \u0391\u03b8\u03ae\u03bd\u03b1: \u03a0\u03bb\u03ad\u03b8\u03c1\u03bf\u03bd.<\/p>\n\n\n\n

Fotiou, E. \u201cTransreligiosity and Religious Revitalization in Modern Greece: Bridging Religion and Science through Geomythology\u201d. Religions<\/em> 2023, 14<\/em>, 754. https:\/\/doi.org\/10.3390\/rel14060754<\/a><\/p>\n\n\n\n

Geertz, C.  (1973) \u201cReligion As a Cultural System.\u201d  in The Interpretation of Cultures: Selected Essays<\/em>, pp. 87-125.   New York: Basic Books.<\/p>\n\n\n\n

Federici, S. (2019) \u03a4\u03bf \u03ba\u03c5\u03bd\u03ae\u03b3\u03b9 \u03bc\u03b1\u03b3\u03b9\u03c3\u03c3\u03ce\u03bd \u03c7\u03b8\u03b5\u03c2 \u03ba\u03b1\u03b9 \u03c3\u03ae\u03bc\u03b5\u03c1\u03b1<\/em>. \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: \u0395\u03ba\u03b4. \u03c4\u03c9\u03bd \u03be\u03ad\u03bd\u03c9\u03bd.<\/p>\n\n\n\n

Hayden, R.M., Kati\u0107, M. (2021). Religiously Nationalizing the Landscape in Bosnia and Herzegovina. In: B\u0103descu, G., Baillie, B., Mazzucchelli, F. (eds) Transforming Heritage in the Former Yugoslavia. Palgrave Studies in Cultural Heritage and Conflict<\/em>. Palgrave Macmillan, Cham. https:\/\/doi.org\/10.1007\/978-3-030-76401-2_9<\/a><\/p>\n\n\n\n

Kenna, M. E. (2015) \u00abRituals of Forgiveness and Structures of Remembrance: Memorial Services and Bone Depositories on the Island of Anafi, Greece\u00bb, History of Religions<\/em>, Vol. 54, No. 3 (February 2015), pp. 225-259 Published by: The University of Chicago Press Stable URL: http:\/\/www.jstor.org\/stable\/10.1086\/678993 .<\/p>\n\n\n\n

\u039a\u03c5\u03c1\u03b9\u03b1\u03ba\u03ac\u03ba\u03b7\u03c2 \u0393. (2012) \u201c\u03a5\u03b3\u03b5\u03af\u03b1, \u03a0\u03af\u03c3\u03c4\u03b7 \u03ba\u03b1\u03b9 \u039c\u03b5\u03b8\u03bf\u03b4\u03bf\u03bb\u03bf\u03b3\u03af\u03b1: \u03bc\u03b9\u03b1 \u03b5\u03b8\u03bd\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1 \u03b1\u03c0\u03cc \u03c4\u03b7\u03bd \u0394\u03c5\u03c4\u03b9\u03ba\u03ae \u0391\u03c6\u03c1\u03b9\u03ba\u03ae\u201d, \u03c3\u03c4\u03bf\u03bd \u03c4\u03cc\u03bc\u03bf \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ad\u03c2 \u03c0\u03c1\u03bf\u03c3\u03b5\u03b3\u03b3\u03af\u03c3\u03b5\u03b9\u03c2 \u03c4\u03b7\u03c2 \u03c5\u03b3\u03b5\u03af\u03b1\u03c2.<\/p>\n\n\n\n

\u03a3\u03c0\u03c5\u03c1\u03b9\u03b4\u03ac\u03ba\u03b7\u03c2 M.-\u039f\u03b9\u03ba\u03bf\u03bd\u03cc\u03bc\u03bf\u03c5, X. (\u03b5\u03c0\u03b9\u03bc.) \u0391\u03b8\u03ae\u03bd\u03b1: \u0395\u03ba\u03b4\u03cc\u03c3\u03b5\u03b9\u03c2 \u03a3\u03b9\u03b4\u03ad\u03c1\u03b7. \u03a3\u03b5\u03bb. 361-379.<\/p>\n\n\n\n

\u039a\u03bf\u03c5\u03c1\u03b3\u03b9\u03ce\u03c4\u03b7\u03c2, \u03a0. (2016) \u0397 \u03c0\u03c1\u03ce\u03c4\u03b7 \u03bd\u03b9\u03cc\u03c4\u03b7 \u03c4\u03bf\u03c5 \u03b9\u03c3\u03bb\u03b1\u03bc\u03b9\u03c3\u03bc\u03bf\u03cd. \u0391\u03bd\u03b1\u03ba\u03b1\u03bb\u03cd\u03c0\u03c4\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b7 \u03bc\u03bf\u03c5\u03c3\u03bf\u03c5\u03bb\u03bc\u03b1\u03bd\u03b9\u03ba\u03ae \u03b1\u03b4\u03b5\u03bb\u03c6\u03cc\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03bf\u03bd \u03ba\u03cc\u03c3\u03bc\u03bf \u03c4\u03b7\u03c2 (1928-1948).<\/em> \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7: \u0396\u03ae\u03c4\u03c1\u03bf\u03c2<\/p>\n\n\n\n

\u039c\u03b1\u03ba\u03c1\u03ae\u03c2, \u0393. (2024) \u0397 \u03bf\u03b4\u03cc\u03c2 \u03c4\u03c9\u03bd \u03c0\u03bd\u03b5\u03c5\u03bc\u03ac\u03c4\u03c9\u03bd: \u03a3\u03bf\u03c5\u03c6\u03b9\u03c3\u03bc\u03cc\u03c2, \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03bf\u03bb\u03b7\u03c8\u03af\u03b1 \u03ba\u03b1\u03b9 \u03bc\u03b1\u03b3\u03b5\u03af\u03b1 \u03c3\u03c4\u03bf \u03a3\u03bf\u03c5\u03b4\u03ac\u03bd<\/em>. \u0391\u03b8\u03ae\u03bd\u03b1: \u03a0\u03b1\u03c4\u03ac\u03ba\u03b7\u03c2<\/p>\n\n\n\n

Nye, M. (2019) \u201cDecolonizing the Study of Religion\u201d, Open Library of Humanities 5(1), 43. doi: https:\/\/doi.org\/10.16995\/olh.421<\/a><\/p>\n\n\n\n

Obadia, L. (2008) \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u03c4\u03c9\u03bd \u03b8\u03c1\u03b7\u03c3\u03ba\u03b5\u03b9\u03ce\u03bd<\/em>. \u0391\u03b8\u03ae\u03bd\u03b1: \u03a0\u03bf\u03bb\u03cd\u03c4\u03c1\u03bf\u03c0\u03bf\u03bd.<\/p>\n\n\n\n

Panagiotopoulos, A (2017) A secular religion within an atheist state: The case of Afro-Cuban religiosity and the Cuban state. In: Mapril J, Blanes R, Wilson E, Giumbelli E (eds) Secularisms in a Postsecular Age? Religiosities and Subjectivities in Comparative Perspective<\/em>. London; New York: Palgrave Macmillan, pp.39\u201365.<\/p>\n\n\n\n

Panagiotopoulos, A., & Roussou, E. (2022) \u00abWe have always been transreligious: An introduction to transreligiosity\u00bb. Social Compass<\/em>, 69(4), 614-630. https:\/\/doi.org\/10.1177\/00377686221103713<\/a><\/p>\n\n\n\n

P\u00e9nicaud Mano\u00ebl (video \u03b3\u03b9\u03b1 \u03c4\u03bf\u03bd \u03c4\u03b5\u03ba\u03ad \u03c3\u03c4\u03b1 \u03a6\u03ac\u03c1\u03c3\u03b1\u03bb\u03b1) (https:\/\/www.youtube.com\/watch?v=9viJwlDkoP0&t=2s<\/a>).<\/p>\n\n\n\n

De Rapper, G. (<\/a>2012) \u00ab<\/a>\u03a4he Vak\u00ebf: Sharing Religious Space in Albania<\/a>\u00bb, in Dionigi Albera, Maria Couroucli (eds) Sharing Sacred Spaces in the Mediterranean<\/em>. Bloomington and Indianapolis, Indiana University Press, pp. 29-50.<\/p>\n\n\n\n

Riboli, D. (2008) Tunsuriban, \u0391\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u03bc\u03b5\u03bb\u03ad\u03c4\u03b7 \u03c4\u03bf\u03c5 \u03c3\u03b1\u03bc\u03b1\u03bd\u03b9\u03c3\u03bc\u03bf\u03cd \u03c4\u03c9\u03bd Chepang \u03c4\u03bf\u03c5 \u03bd\u03bf\u03c4\u03af\u03bf\u03c5 \u03ba\u03b1\u03b9 \u039a\u03b5\u03bd\u03c4\u03c1\u03b9\u03ba\u03bf\u03cd \u039d\u03b5\u03c0\u03ac\u03bb.<\/em> A\u03b8\u03ae\u03bd\u03b1:\u03b5\u03ba\u03b4. \u03a0\u03b1\u03c0\u03b1\u03b6\u03ae\u03c3\u03b7<\/p>\n\n\n\n

Roussou, E (2021) Orthodox Christianity, New Age Spirituality and Vernacular Religion: The Evil Eye in Greece<\/em>. London: Bloomsbury.<\/p>\n\n\n\n

\u03a3\u03b5\u03c1\u03b5\u03bc\u03b5\u03c4\u03ac\u03ba\u03b7, \u039d. (2017) \u0397 \u03c4\u03b5\u03bb\u03b5\u03c5\u03c4\u03b1\u03af\u03b1 \u03bb\u03ad\u03be\u03b7 \u03c3\u03c4\u03b7\u03c2 \u0395\u03c5\u03c1\u03ce\u03c0\u03b7\u03c2 \u03c4\u03b1 \u03ac\u03ba\u03c1\u03b1. \u0394\u03b9-\u03b1\u03af\u03c3\u03b8\u03b7\u03c3\u03b7, \u0398\u03ac\u03bd\u03b1\u03c4\u03bf\u03c2, \u0393\u03c5\u03bd\u03b1\u03af\u03ba\u03b5\u03c2<\/em>. \u0395\u03ba\u03b4\u03bf\u03c4\u03b9\u03ba\u03cc\u03c2 \u039f\u03af\u03ba\u03bf\u03c2 \u0391 \u0391 \u039b\u03b9\u03b2\u03ac\u03bd\u03b7.<\/p>\n\n\n\n

Santos, B. de Sousa (2014) “Ecologies of Knowledge,” pp. 185-211 in Bonaventura de Sousa Santos, <\/a>Epistemologies of the South: Justice Against Epistemicide<\/em><\/a>. New York: Rutledge.<\/a><\/p>\n\n\n\n

\u03a4\u03b5\u03c1\u03b6\u03bf\u03c0\u03bf\u03cd\u03bb\u03bf\u03c5, \u039c.(2023) \u00ab\u038c\u03c3\u03bf \u03ba\u03c1\u03b1\u03c4\u03ac\u03b5\u03b9 \u03ad\u03bd\u03b1\u03c2 \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03cc\u03c2. \u0391\u03bd\u03b1\u03c3\u03cd\u03c1\u03bf\u03bd\u03c4\u03b1\u03c2 \u03b1\u03c0\u03cc \u03c4\u03bf \u03ad\u03c1\u03b5\u03b2\u03bf\u03c2 \u03c4\u03b7\u03bd \u03ba\u03b1\u03ba\u03ae \u03bc\u03ac\u03bd\u03b1\u00bb (149-174) \u03c3\u03c4\u03bf \u0398\u03ad\u03b1\u03c4\u03c1\u03bf-\u03a4\u03c1\u03b1\u03cd\u03bc\u03b1-\u0398\u03b5\u03c1\u03b1\u03c0\u03b5\u03af\u03b1<\/em>, \u0399. \u0392\u03b9\u03b2\u03b9\u03bb\u03ac\u03ba\u03b7\u03c2 (\u03b5\u03c0\u03b9\u03bc.) \u0391\u03b8\u03ae\u03bd\u03b1: \u03b5\u03ba\u03b4. \u0391\u03c1\u03bc\u03cc\u03c2.<\/p>\n\n\n\n

Tsibiridou, F. (2015) \u00abBeyond the politics of religion: Rationalizing Popular Islam among the Slavonic-Speaking Muslims in Greece\u201d, in Balkan Heritages. Negotiating History and Culture<\/em>, edited by Maria Couroucli and Tchavdar Marinov. Surrey: Asghate 2015: 209-228. https:\/\/www.academia.edu\/36171007\/Beyond_the_politics_of_religion_Rationalizing_popular_Islam_among_the_Slavonic_speaking_Muslims_in_Greece_pdf<\/a><\/p>\n\n\n\n

Turner, E. and V. Turner (2011) Image and Pilgrimage in Christian Culture (Revised Edition)<\/em>. New York: Columbia University Press.<\/p>\n\n\n\n

Turner, V. (2017) Ritual Process: Structure and Anti-Structure<\/em>. Routledge, 2017.<\/p>\n\n\n\n

Van Gennep, A. (2019) The Rites of Passage. Second Edition. Chicago: University of Chicago Press<\/p>\n\n\n\n

Yiakoumaki, V. (2009) \u201c\u03a5\u03c0\u03ac\u03c1\u03c7\u03bf\u03c5\u03bd \u0395\u03b2\u03c1\u03b1\u03af\u03bf\u03b9 \u03c3\u03c4\u03b1 \u03a7\u03b1\u03bd\u03b9\u03ac; \u03a0\u03b5\u03c1\u03af \u03b1\u03c0\u03bf\u03c5\u03c3\u03af\u03b1\u03c2, \u03c0\u03b1\u03c1\u03bf\u03c5\u03c3\u03af\u03b1\u03c2, \u03ba\u03b1\u03b9 \u03b5\u03c0\u03af\u03ba\u03c4\u03b7\u03c4\u03b7\u03c2 \u03b5\u03bc\u03c0\u03b5\u03b9\u03c1\u03af\u03b1\u03c2 \u03c4\u03b7\u03c2 \u03b5\u03c4\u03b5\u03c1\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2\u201d [=\u201cAre There Jews in Chania? On Absence, Presence, and the Acquired Experience of \u2018Difference\u2019\u201d]. In F. Tsibiridou (ed) \u039c\u03b5\u03b9\u03bf\u03bd\u03bf\u03c4\u03b9\u03ba\u03ad\u03c2 \u03ba\u03b1\u03b9 \u03bc\u03b5\u03c4\u03b1\u03bd\u03b1\u03c3\u03c4\u03b5\u03c5\u03c4\u03b9\u03ba\u03ad\u03c2 \u03b5\u03bc\u03c0\u03b5\u03b9\u03c1\u03af\u03b5\u03c2: \u0392\u03b9\u03ce\u03bd\u03bf\u03bd\u03c4\u03b1\u03c2 \u03c4\u03b7\u03bd \u201c\u03ba\u03bf\u03c5\u03bb\u03c4\u03bf\u03cd\u03c1\u03b1 \u03c4\u03bf\u03c5 \u03ba\u03c1\u03ac\u03c4\u03bf\u03c5\u03c2\u201d [=Minority and Immigration Experiences: \u0395xperiencing the \u2018Culture of the State\u2019<\/em>]. Athens: Kritiki, pp. 255-28<\/p>\n\n\n\n

 <\/h2>\n","protected":false},"excerpt":{"rendered":"

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