{"id":1704,"date":"2024-04-16T09:57:53","date_gmt":"2024-04-16T06:57:53","guid":{"rendered":"https:\/\/cbg-lab.uom.gr\/en\/?p=1704"},"modified":"2024-04-17T09:51:18","modified_gmt":"2024-04-17T06:51:18","slug":"9th-seminar-of-the-4th-cycle-of-ethnografein-online-educational-seminars-2023-2024","status":"publish","type":"post","link":"https:\/\/cbg-lab.uom.gr\/en\/?p=1704","title":{"rendered":"9th seminar of the 4th Cycle of ETHNOGRAFEIN Online Educational Seminars (2023-2024)"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>ETHNOGRAFEIN<\/strong><br><strong><em>Critical dialogues, epistemological challenges,&nbsp;<\/em><\/strong><br><strong><em>field experiences, creative texts<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-3d59f56d1f2fc4c398fbe83755b73752 wp-block-paragraph\" style=\"color:#f60909\"><strong>&#8220;Borders and boundaries revisited:&nbsp;<\/strong><br><strong>Anthropological perspectives and public engagement&#8221;<\/strong><\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"417\" height=\"304\" src=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2023\/10\/\u039d\u03ad\u03b1-\u03b5\u03b9\u03ba\u03cc\u03bd\u03b1.png\" alt=\"\" class=\"wp-image-1382\" srcset=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2023\/10\/\u039d\u03ad\u03b1-\u03b5\u03b9\u03ba\u03cc\u03bd\u03b1.png 417w, https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2023\/10\/\u039d\u03ad\u03b1-\u03b5\u03b9\u03ba\u03cc\u03bd\u03b1-300x219.png 300w\" sizes=\"auto, (max-width: 417px) 100vw, 417px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Performance oikade (Aleksandros Plomaritis)<br>[provided by Dr. Christina Grammatikopoulou]<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>The online seminars series ETHNOGRAFEIN, since its inception in the spring of 2021, aims to contribute to a critical and interdisciplinary discussion about the theory and practice of ethnography, the epistemology of research, the significance of embodied experience, and also the modes of dissemination of the anthropological knowledge produced to both academic and non-academic audiences.&nbsp;The anthropological endeavour, both as a mode of research practice and a form of political writing, is based on the fundamental epistemological premises of critical evaluation, empathy, reflection, and self-referentiality and highlights the significance of a multifaceted analysis for the understanding of the local to the global.&nbsp;<\/em><br><strong>Organisation and coordination: Fotini Tsibiridou \u2013 Ioannis Manos \u2013 Eleni Sideri<\/strong><\/p>\n<\/div>\n<\/div>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-9f2e39f6f479c01af6135942dd330e37 wp-block-paragraph\" style=\"color:#f40909\"><strong>&#8220;Borders and boundaries revisited:&nbsp;<\/strong><br><strong>Anthropological perspectives and public engagement&#8221;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The 4th period of the ETHNOGRAFEIN online seminars, starting in October 2023 with the title &#8220;<strong>Borders and boundaries revisited: Anthropological perspectives and public engagement<\/strong>&#8220;, sets the study of geopolitical borders as its point of departure to examine the diverse phenomena and processes that abound in the contemporary state border regions and have multilevel consequences for the border populations.&nbsp;<br><br>By definition, studying borders and boundaries involves exploring the relationship between the &#8216;inside&#8217; and the &#8216;outside&#8217;, or the &#8220;Self&#8221; and the &#8220;Other&#8221;. However, this is not a study of clear-cut dichotomies but an analysis of the interplay of multiple, multilevel, coexisting, but not necessarily interconnected processes. Boundaries are configured and take shape within a historically determined frame. They are subject to transformations in socio-political and economic contexts and are characterised by institutionally organised asymmetrical power relations. The complex making of borders and boundaries often emerges as a continuous interaction between mobility and enclosure, communication, coexistence, exchange, interaction, sameness and otherness, separation, exclusion, segmentation, connection and disconnection.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The anthropological study of geopolitical borders and their populations by anthropology was systematised in the mid-1990s. It was initially based on two paradigms: the study of the USA-Mexico and European borders. Nowadays, analysing social phenomena and cultural processes concerning borders and boundaries transcends disciplinary boundaries. Novel approaches such as the cr\u03bfsslocations framework and the current discussion on decolonising methods and epistemologies have expanded the analytical and conceptual significance of the concepts of border and boundary. New methodological and interpretative tools have been created to study politics, trans-border mobility, materiality, transnationalism, topologies and genealogies of migration and refugeeness, border economics, and nation-state policies concerning spatial and cultural diversity, minority rights, and performative culture.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Based on detailed explorations of ethnographic research and anthropological insights, the 4th cycle of the ETHNOGRAFEIN online seminars critically examines the theoretical, epistemological and methodological complexities surrounding the study of geopolitical borders and their imposed dichotomies.&nbsp;Moreover, it discusses anthropology&#8217;s potential to bring forth the subtleties of human voices often overshadowed by macro narratives and create an inclusive, comprehensive dialogue in the public sphere that demonstrates the multiplicity of lived experiences.<\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-5d5c3c3033db610d88140a6d56150280 wp-block-paragraph\" style=\"color:#f60606\"><strong>22<\/strong><strong> April 2024<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong><em>&#8220;Actions from below and exit from the Cypriot liminality&#8221;&nbsp;<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>Pafsanias Karathanasis&nbsp;<\/strong><br>PhD in Social Anthropology from the University of the Aegean<br><\/p>\n\n\n\n<p class=\"has-text-align-left has-text-color has-link-color wp-elements-3c60e85546d3804c877454d4aaaa6c05 wp-block-paragraph\" style=\"color:#f60808\"><strong><u>22\/4\/2024<\/u> <\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left has-contrast-color has-text-color has-link-color wp-elements-58dcd81837bfc04028e9a3f1e853a34c wp-block-paragraph\"><strong>Pafsanias Karathanasis : <em>Actions from below and exit from the Cypriot liminality<\/em><\/strong><br>The presentation draws on my ongoing research experience in the divided Cypriot capital, which aspires to add a piece to our understanding of the otherwise complex Cyprus Problem. Focusing on the Cypriot division, and on the boundaries that it creates, it examines the ways in which social subjects attempt to cope with the official restrictions. These can be social, political or geographical, but they are also expressed as restrictions to the development of the imagination for a different future. Following contemporary anthropological approaches to the concept of liminality, the analysis begins from the old town of Nicosia, a liminal urban space &#8211; next to the Green Line &#8211; and attempts to place the processes taking place there in a broader context of analysis of Cypriot society within the conditions created by the controlled reconnection of the two sides after 2003. Drawing on a spatial analysis of political and cultural activities situated in the geographical and symbolic in-between, it attempts to approach the continuation of Cypriot division as the maintenance of an uncertain and precarious in-between state and proposes an interpretation of these activities as examples of efforts aimed at exiting the prolonged Cypriot liminality; efforts, that is, aimed at &#8216;life in Cyprus without the Cyprus Problem&#8217;, even if its official solution never comes.<\/p>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-d33c0183c1feacee7d42881088b26a79 wp-block-paragraph\"><strong>Pafsanias Karathanasis <\/strong>holds a PhD in Social Anthropology from the University of the Aegean. His research interests include the anthropology of space and cities, visual culture, and political anthropology. Specifically, he is concerned with urban cultures and contested spaces in cities and border areas. He has conducted research on urban practices such as street art, public art, and activism, and has conducted participant observation with political and artistic groups active in Athens, and in the borderscapes of Mytilene and Nicosia. His articles have been published in academic journals and edited volumes, and he has participated in international conferences in Greece and abroad, and in the organization and scientific curation of panel discussions at conferences and festivals. He has collaborated as a postdoctoral researcher with the University of the Aegean, Panteion University, and the University of Amsterdam, as a lecturer with the University of Macedonia, as a coordinator of academic and educational activities with the Athens Ethnographic Film Festival-Ethnofest and he is a member of the Board of Directors of the Association of Social Anthropologists of Greece-SKAE.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Only<\/strong> those participants who wish to receive <strong>certificates of attendance<\/strong> register in the following form: <a href=\"https:\/\/forms.gle\/GgfLbkfST5jBbkUN7\"><strong>https:\/\/forms.gle\/GgfLbkfST5jBbkUN7<\/strong><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The registration form will receive answers one week before the seminar, that is from 15\/4\/2024 to 22\/4\/2024.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-48063c65c9b0298413fec7fb9f8c7cca wp-block-paragraph\" style=\"color:#f60606\"><strong>&nbsp;The seminars are held on Mondays from 16:00-18:00<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2013<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Seminar Platform<strong>: <\/strong><strong>ZOOM<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Link\u00a0 <a href=\"https:\/\/zoom.us\/j\/8364531775?pwd=OVg3YVZlbmVCYWs3S0JYcEFGYlV1QT09\"><strong>https:\/\/zoom.us\/j\/8364531775?pwd=OVg3YVZlbmVCYWs3S0JYcEFGYlV1QT09<\/strong><br><\/a>Meeting ID: 836 453 1775\u00a0\u00a0\u00a0\u00a0 Passcode: KB2JKa<\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-987750a9-458b-43ba-91db-b4f70f53a3cc\" href=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/04\/9th-seminar-of-the-4th-Cycle-of-ETHNOGRAFEIN-22-APR-2024-2-1.pdf\">9th-seminar-of-the-4th-Cycle-of-ETHNOGRAFEIN-22-APR-2024-2-1<\/a><a href=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/04\/9th-seminar-of-the-4th-Cycle-of-ETHNOGRAFEIN-22-APR-2024-2-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-987750a9-458b-43ba-91db-b4f70f53a3cc\">Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>ETHNOGRAFEINCritical dialogues, epistemological challenges,&nbsp;field experiences, creative texts &#8220;Borders and boundaries revisited:&nbsp;Anthropological perspectives and public engagement&#8221; Performance oikade (Aleksandros Plomaritis)[provided by Dr. Christina Grammatikopoulou] The online seminars series ETHNOGRAFEIN, since its inception in the spring of 2021, aims to contribute to a critical and interdisciplinary discussion about the theory and practice of ethnography, the epistemology of &#8230; <a title=\"9th seminar of the 4th Cycle of ETHNOGRAFEIN Online Educational Seminars (2023-2024)\" class=\"read-more\" href=\"https:\/\/cbg-lab.uom.gr\/en\/?p=1704\" aria-label=\"Read more about 9th seminar of the 4th Cycle of ETHNOGRAFEIN Online Educational Seminars (2023-2024)\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[17,1],"tags":[],"class_list":["post-1704","post","type-post","status-publish","format-standard","hentry","category-ethnografein","category-news"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts\/1704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1704"}],"version-history":[{"count":12,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts\/1704\/revisions"}],"predecessor-version":[{"id":1755,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts\/1704\/revisions\/1755"}],"wp:attachment":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}