{"id":1550,"date":"2024-01-10T10:47:55","date_gmt":"2024-01-10T07:47:55","guid":{"rendered":"https:\/\/cbg-lab.uom.gr\/en\/?p=1550"},"modified":"2024-01-10T10:47:56","modified_gmt":"2024-01-10T07:47:56","slug":"4th-seminar-of-the-4th-cycle-of-ethnografein-online-educational-seminars-2023-2024","status":"publish","type":"post","link":"https:\/\/cbg-lab.uom.gr\/en\/?p=1550","title":{"rendered":"4th seminar of the 4th Cycle of ETHNOGRAFEIN Online Educational Seminars (2023-2024)"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>ETHNOGRAFEIN<\/strong><br><strong><em>Critical dialogues, epistemological challenges,&nbsp;<\/em><\/strong><br><strong><em>field experiences, creative texts<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-03164c0e92b2ea2543455cb03269a2f2 wp-block-paragraph\" style=\"color:#f40606\"><strong>&#8220;Borders and boundaries revisited:&nbsp;<\/strong><br><strong>Anthropological perspectives and public engagement&#8221;<\/strong><\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"696\" height=\"564\" src=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/01\/Untitled.jpg\" alt=\"\" class=\"wp-image-1553\" style=\"width:295px;height:auto\" srcset=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/01\/Untitled.jpg 696w, https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/01\/Untitled-300x243.jpg 300w\" sizes=\"auto, (max-width: 696px) 100vw, 696px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">    Performance oikade (Aleksandros Plomaritis)      <br>   [provided by Dr. Christina Grammatikopoulou]<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>The online seminars series ETHNOGRAFEIN, since its inception in the spring of 2021, aims to contribute to a critical and interdisciplinary discussion about the theory and practice of ethnography, the epistemology of research, the significance of embodied experience, and also the modes of dissemination of the anthropological knowledge produced to both academic and non-academic audiences. The anthropological endeavour, both as a mode of research practice and a form of political writing, is based on the fundamental epistemological premises of critical evaluation, empathy, reflection, and self-referentiality and highlights the significance of a multifaceted analysis for the understanding of the local to the global.<\/em><br><strong>Organisation and coordination: Fotini Tsibiridou \u2013 Ioannis Manos \u2013 Eleni Sideri<\/strong><\/p>\n<\/div>\n<\/div>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-770117a2b4a683dc4d20a52e0e9f2505 wp-block-paragraph\" style=\"color:#f60707\"><strong>&#8220;Borders and boundaries revisited:&nbsp;<\/strong><br><strong>Anthropological perspectives and public engagement&#8221;<br><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\">The 4th period of the ETHNOGRAFEIN online seminars, starting in October 2023 with the title &#8220;<strong>Borders and boundaries revisited: Anthropological perspectives and public engagement<\/strong>&#8220;, sets the study of geopolitical borders as its point of departure to examine the diverse phenomena and processes that abound in the contemporary state border regions and have multilevel consequences for the border populations.&nbsp; By definition, studying borders and boundaries involves exploring the relationship between the &#8216;inside&#8217; and the &#8216;outside&#8217;, or the &#8220;Self&#8221; and the &#8220;Other&#8221;. However, this is not a study of clear-cut dichotomies but an analysis of the interplay of multiple, multilevel, coexisting, but not necessarily interconnected processes. Boundaries are configured and take shape within a historically determined frame. They are subject to transformations in socio-political and economic contexts and are characterised by institutionally organised asymmetrical power relations. The complex making of borders and boundaries often emerges as a continuous interaction between mobility and enclosure, communication, coexistence, exchange, interaction, sameness and otherness, separation, exclusion, segmentation, connection and disconnection.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The anthropological study of geopolitical borders and their populations by anthropology was systematised in the mid-1990s. It was initially based on two paradigms: the study of the USA-Mexico and European borders. Nowadays, analysing social phenomena and cultural processes concerning borders and boundaries transcends disciplinary boundaries. Novel approaches such as the cr\u03bfsslocations framework and the current discussion on decolonising methods and epistemologies have expanded the analytical and conceptual significance of the concepts of border and boundary. New methodological and interpretative tools have been created to study politics, trans-border mobility, materiality, transnationalism, topologies and genealogies of migration and refugeeness, border economics, and nation-state policies concerning spatial and cultural diversity, minority rights, and performative culture.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Based on detailed explorations of ethnographic research and anthropological insights, the 4th cycle of the ETHNOGRAFEIN online seminars critically examines the theoretical, epistemological and methodological complexities surrounding the study of geopolitical borders and their imposed dichotomies.&nbsp;Moreover, it discusses anthropology&#8217;s potential to bring forth the subtleties of human voices often overshadowed by macro narratives and create an inclusive, comprehensive dialogue in the public sphere that demonstrates the multiplicity of lived experiences.<\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-68a9f14f222386b206656397516f8704 wp-block-paragraph\" style=\"color:#f60808\"><strong>22 January 2024<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-contrast-color has-text-color has-link-color wp-elements-eeecc95fdbb17f0eac41d594562af29f wp-block-paragraph\"><strong><em>&#8220;<\/em> Crossing borders as a musician: artistic work and border regimes<em>&#8220;<br><br><\/em>Aspasia (Sissie) Theodosiou<\/strong><br>Associate Professor of Social Anthropology, Dep. of Music Studies, University of Ioannina<\/p>\n\n\n\n<p class=\"has-text-color has-link-color wp-elements-dc0a5f2e76a878cf661aa433daa4d6de wp-block-paragraph\" style=\"color:#f20505\"><strong><u>22\/01\/2024:<\/u> <\/strong><\/p>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-b82b501b65ea24a158811f758a42ad5f wp-block-paragraph\"><strong>Aspasia (Sissie) Theodosiou:<\/strong> &#8220;<strong>Crossing borders as a musician: artistic work and border regimes&#8221;<\/strong><br>Drawing from my recent ethnographic research in Israel, but also from ethnographic material starting from the late 1990s and up to the present day, concerning cultural-musical performances and crosslocations on the Greek-Albanian border, this presentation discusses a distinctly different modality of interconnectivity and cross-border mobility than that usually found in the relevant literature or public discourse on borders (e.g. migration\/refugee &#8216;crisis&#8217;, trade, tourism): this modality concerns the phenomenon of musical labour as performed by Albanian\/Northern Epirot traditional musicians on the Greek-Albanian border in Epirus and by Greek musicians and singers in Israel (with the latter particularly intensifying since the economic crisis).<\/p>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-88706960725b3bd36df9e00097d116aa wp-block-paragraph\">&nbsp;Through the perspective of artistic work \u2013 and&nbsp;&nbsp;more especially its modality as cross-border mobility- as it is reflected through the discourses and practices of musicians and the audience\u2019s perceptions, the presentation will highlight the &#8220;burden of ethnic\/symbolic representation&#8221; that musicians are called upon to bear in a context of entertainment cultures, which in their historicity have acquired the weight of an &#8220;authentic&#8221; affective legacy. At the same time, the presentation will engage critically with the literature on artistic\/creative work. The border regimes under consideration and their imprints on the labour regimes of the participating musical subjects, highlight structures, practices and understandings of the phenomenon of musical labour that have not been adequately studied until recently.<\/p>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-0d5b1ab85a6f0e02ed5da0f4f1ff28ba wp-block-paragraph\"><strong>Aspasia (Sissie) Theodosiou&nbsp;<\/strong>is a social anthropologist and Associate Professor at the Department of Music Studies of the University of Ioannina. She obtained her MA and PhD from the Dept of Social Anthropology (University of Manchester). She was a member of MC of the international research network \u201cRemaking eastern borders in Europe\u201d and participated in the \u201cCrosslocations\u201d project of the University of Helsinki, as well as \u03b9\u03bd numerous other international research projects, while she has also served as an evaluator in European projects. She is also a co-founder of the initiative&nbsp;<a href=\"https:\/\/decolonizehellas.org\/en\/\" target=\"_blank\" rel=\"noreferrer noopener\">d\u00ebcolo\u0438\u0131ze hell\u03ac\u015f<\/a><\/p>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-81bf98abec783281d20213ff04a53fb9 wp-block-paragraph\">Her research experience includes long term fieldwork with Roma\/Gypsy musicians in Epirus (Greek-Albanian border) and more recently with Mizrahi people and the policies and practices related to \u201cGreek\u201d music in Israel. Her research interests revolve around the anthropology of music, issues of nationalism and &nbsp;sovereignty, borders and ethnic groups, cultural racism and the legacies of ethnic purity and white supremacy, as well as critical Romani studies; furthermore, she studies the politics of culture and affect around popular music, and issues related to artistic labour. Her current ethnographic projects focus on female music labour and &nbsp;artistic labour in migratory contexts. Finally, she is currently co-writing an ethnography on Glykeria\u2019s artistic career in Israel since the 1990s.<\/p>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-336101b7b19a50c6b6e945c2d13ad5a4 wp-block-paragraph\"><strong>Only<\/strong> those participants who wish to receive <strong>certificates of attendance<\/strong> register in the following form: <a href=\"https:\/\/forms.gle\/9Vu2pxoR61LFdBb5A\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/forms.gle<\/a><a href=\"https:\/\/forms.gle\/9Vu2pxoR61LFdBb5A\">\/9Vu2pxoR61LFdBb5A<\/a><br><br><strong>The registration form will receive answers one week before the seminar.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-text-color has-link-color wp-elements-3f263bbdf87f5b683ba8c12c79535adf wp-block-paragraph\" style=\"color:#f40606\"><strong>&nbsp;The seminars are held on Mondays from 16:00-18:00<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2013<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Seminar Platform<strong>: ZOOM<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\">Link\u00a0 <a href=\"https:\/\/zoom.us\/j\/8364531775?pwd=OVg3YVZlbmVCYWs3S0JYcEFGYlV1QT09\"><strong>https:\/\/zoom.us\/j\/8364531775?pwd=OVg3YVZlbmVCYWs3S0JYcEFGYlV1QT09<\/strong><br><\/a>Meeting ID: 836 453 1775\u00a0\u00a0\u00a0\u00a0 Passcode: KB2JKa<\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-7e79307c-1df0-4186-917a-01dd0962d4c1\" href=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/01\/4th-seminar-of-the-4th-Cycle-of-ETHNOGRAFEIN-22-JAN-2024-1-1.pdf\">4th-seminar-of-the-4th-Cycle-of-ETHNOGRAFEIN-22-JAN-2024-1-1<\/a><a href=\"https:\/\/cbg-lab.uom.gr\/en\/wp-content\/uploads\/sites\/2\/2024\/01\/4th-seminar-of-the-4th-Cycle-of-ETHNOGRAFEIN-22-JAN-2024-1-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-7e79307c-1df0-4186-917a-01dd0962d4c1\">Download<\/a><\/div>\n\n\n\n<p class=\"has-contrast-color has-text-color has-link-color wp-elements-1a6800ec7f1f51e1131d6df49490091d wp-block-paragraph\"><strong><em><br><br><\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center has-contrast-color has-text-color has-link-color wp-elements-4e703712762e25eb6bd300fa4887aabd wp-block-paragraph\"><br><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ETHNOGRAFEINCritical dialogues, epistemological challenges,&nbsp;field experiences, creative texts &#8220;Borders and boundaries revisited:&nbsp;Anthropological perspectives and public engagement&#8221; Performance oikade (Aleksandros Plomaritis) [provided by Dr. Christina Grammatikopoulou] The online seminars series ETHNOGRAFEIN, since its inception in the spring of 2021, aims to contribute to a critical and interdisciplinary discussion about the theory and practice of ethnography, the epistemology &#8230; <a title=\"4th seminar of the 4th Cycle of ETHNOGRAFEIN Online Educational Seminars (2023-2024)\" class=\"read-more\" href=\"https:\/\/cbg-lab.uom.gr\/en\/?p=1550\" aria-label=\"Read more about 4th seminar of the 4th Cycle of ETHNOGRAFEIN Online Educational Seminars (2023-2024)\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[17,1],"tags":[],"class_list":["post-1550","post","type-post","status-publish","format-standard","hentry","category-ethnografein","category-news"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts\/1550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1550"}],"version-history":[{"count":18,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts\/1550\/revisions"}],"predecessor-version":[{"id":1577,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=\/wp\/v2\/posts\/1550\/revisions\/1577"}],"wp:attachment":[{"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cbg-lab.uom.gr\/en\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}